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                                                                                    SEPTEMBER 9
                   2 Corinthians 1:1–24
                     Paul, an apostle of Jesus Christ by the will of
                   1 God, and Timothy our brother,
                                                           1:8 trouble which came to us in Asia. This
                     To the church of God which is at Corinth,  was a recent occurrence (following the writing
                   with all the saints who are in all Achaia:  of 1 Corinthians) that happened in or around
                                                           the city of Ephesus.The details of this situation
                     Grace to you and peace from God our   are not known. despaired even of life. Paul
                     2
                   Father and the Lord Jesus Christ.       faced something that was beyond human sur-
                     Blessed be the God and Father of our Lord  vival and was extremely discouraging
                     3
                   Jesus Christ, the Father of mercies and God of  because he believed it threatened to end his
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                   all comfort,  who comforts us in all our tribu-  ministry prematurely. The Greek word for
                   lation, that we may be able to comfort those  “despaired” literally means “no passage,” the
                   who are in any trouble, with the comfort with  total absence of an exit (2  Tim. 4:6). The
                   which we ourselves are comforted by God.  Corinthians were aware of what had hap-
                                                           pened to Paul, but did not realize the utter
                                                           severity of it, or what God was doing through
                                                           those circumstances.
                     1:4 tribulation. This term refers to crushing  1:9 the sentence of death.The word for “sen-
                     pressure, because in Paul’s life and ministry  tence” is a technical term that indicated the
                     there was always something attempting to  passing of an official resolution, in this case
                     weaken him, restrict or confine his ministry, or  the death sentence. Paul was so absolutely
                     even crush out his life. But no matter what  sure he was going to die for the gospel that he
                     confronted him,Paul knew God would sustain  had pronounced the sentence upon himself.
                     and strengthen him (12:9,10; Rom. 8:31–38;  not trust in ourselves but in God. God’s ulti-
                     Phil. 1:6). that we may be able to comfort.  mate purpose for Paul’s horrible extremity.The
                     Comfort from God is not an end in itself. Its  Lord took him to the point at which he could
                     purpose is that believers also might be com-  not fall back on any intellectual, physical, or
                     forters. Having humiliated and convicted the  emotional human resource (12:9,10). who
                     Corinthians, God used Paul to return to them  raises the dead.A Jewish descriptive term for
                     with a strengthening message after he him-  God used in synagogue worship language.
                     self had received divine strengthening  Paul understood that trust in God’s power to
                     (6:1–13; 12:6–11; Luke 22:31,32).     raise the dead was the only hope of rescue
                                                           from his extreme circumstances.
                    For as the sufferings of Christ abound in us,
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                   so our consolation also abounds through  world in simplicity and godly sincerity, not with
                   Christ.  Now if we are afflicted, it is for your  fleshly wisdom but by the grace of God, and
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                   consolation and salvation, which is effective  more abundantly toward you.  For we are not
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                   for enduring the same sufferings which we  writing any other things to you than what you
                   also suffer. Or if we are comforted,  it is for  read or understand. Now I trust you will under-
                   your consolation and salvation.  And our hope  stand, even to the end  (as also you have under-
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                   for you is steadfast, because we know that as  stood us in part), that we are your boast as you
                   you are partakers of the sufferings, so also you  also are ours, in the day of the Lord Jesus.
                   will partake of the consolation.         15
                     For we do not want you to be ignorant,
                     8                                       And in this confidence I intended to come
                   brethren, of our trouble which came to us in  to you before, that you might have a second
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                   Asia: that we were burdened beyond measure,  benefit—  to pass by way of you to Macedonia,
                   above strength, so that we despaired even of  to come again from Macedonia to you, and be
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                   life.  Yes, we had the sentence of death in our-  helped by you on my way to Judea. There-
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                   selves, that we should not trust in ourselves but  fore, when I was planning this, did I do it light-
                   in God who raises the dead,  who delivered us  ly? Or the things I plan, do I plan according to
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                   from so great a death, and does deliver us; in  the flesh, that with me there should be Yes,
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                   whom we trust that He will still deliver us, you  Yes, and No, No?  But as God is faithful, our
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                   also helping together in prayer for us, that  word to you was not Yes and No.  For the Son
                   thanks may be given by many persons on our  of God, Jesus Christ, who was preached
                   behalf for the gift granted to us through many.  among you by us—by me, Silvanus, and Tim-
                      For our boasting is this: the testimony of our
                     12                                   othy—was not Yes and No, but in Him was
                   conscience that we conducted ourselves in the  Yes.  For all the promises of God in Him are
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