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                                                                                    SEPTEMBER 20
                     22 Are they Hebrews? So am I. Are they Isra-
                   elites? So am I. Are they the seed of Abraham?
                           23
                   So  am I.  Are they ministers of Christ?—I
                   speak as a fool—I  am more: in labors more  11:20 brings you into bondage. The Greek
                   abundant, in stripes above measure, in prisons  verb translated by this phrase appears else-
                                              24
                   more frequently, in deaths often.  From the  where in the New  Testament only in
                   Jews five times I received forty stripes minus  Galatians 2:4, where it speaks of the
                   one.  Three times I was beaten with rods; once  Galatians’ enslavement by the Judaizers. The
                       25
                   I was stoned; three times I was shipwrecked; a  false apostles had robbed the Corinthians of
                   night and a day I have been in the deep;  in jour-  their freedom in Christ (Gal. 5:1). devours
                                                 26
                   neys often, in perils of waters, in perils of rob-  you. Or  “preys upon you.” This probably
                   bers, in perils of my own countrymen, in perils  refers to the false teachers’ demands for
                   of the Gentiles, in perils in the city, in perils in  financial support (the same verb appears in
                   the wilderness,  in perils in the sea,  in perils  Luke  20:47 where Jesus denounces the
                                    27
                   among false brethren;  in weariness and toil, in  Pharisees for devouring widows’ houses).
                   sleeplessness often, in hunger and thirst, in fast-  takes  from you. Better translated  “takes
                   ings often, in cold and nakedness—  besides  advantage of you.” The false apostles were
                                                28
                   the other things, what comes upon me daily:  attempting to catch the Corinthians like fish
                                                29
                   my deep concern for all the churches.  Who is  in a net (Luke 5:5,6). exalts himself. This
                   weak, and I am not weak? Who is made to  refers to one who is presumptuous, puts on
                   stumble, and I do not burn with indignation?  airs, acts arrogantly, or lords it over people
                     30 If I must boast, I will boast in the things  (1 Pet.5:3).strikes you on the face. The false
                   which concern my infirmity.  The God and  apostles may have physically abused the
                                           31
                   Father of our Lord Jesus Christ, who is blessed  Corinthians, but the phrase is more likely
                                              32
                   forever, knows that I am not lying.  In Damas-  used in a metaphorical sense (1 Cor. 9:27) to
                   cus the governor, under Aretas the king, was  speak of the false teachers’ humiliation of
                   guarding the city of the Damascenes with a  the Corinthians. To strike someone on the
                   garrison, desiring to arrest me;  but I was let  face was a sign of disrespect and contempt
                                            33
                   down in a basket through a window in the  (1 Kin. 22:24; Luke 22:64; Acts 23:2).
                   wall, and escaped from his hands.
                              DAY 20:What had being a minister of Christ cost the apostle Paul?

                         Contrasting his ministry to the false apostles in 2 Corinthians 11:23, Paul spoke of “in labors
                      more abundant,in stripes above measure,in prisons more frequently,in deaths often.”This is a gen-
                      eral summation of Paul’s sufferings for the gospel.The next few verses give specific examples,many
                      of which are not found in Acts.
                         “Forty stripes minus one”(v.24).Deuteronomy 25:1–3 set 40 as the maximum number that could
                      legally be administered. In Paul’s day the Jews reduced that number by one to avoid accidentally
                      going over the maximum.Jesus warned that His followers would receive such beatings (Matt.10:17).
                         “Beaten with rods” (v. 25). Refers to Roman beatings with flexible sticks tied together (Acts
                      16:22,23). “Once I was stoned”—at Lystra (Acts 14:19,20). “Three times I was shipwrecked.” Not
                      including the shipwreck on his journey as a prisoner to Rome (Acts 27), which had not yet taken
                      place. Paul had been on several sea voyages up to this time, giving ample opportunity for the 3
                      shipwrecks to have occurred.“A night and a day I have been in the deep.”At least one of the ship-
                      wrecks was so severe that Paul spent an entire day floating on the wreckage,waiting to be rescued.
                         “In perils” (v. 26). Those connected with his frequent travels. “Waters” (rivers) and “robbers”
                      posed a serious danger to travelers in the ancient world. Paul’s journey from Perga to Pisidian
                      Antioch (Acts 13:14), for example, required him to travel through the robber-infested  Taurus
                      Mountains and to cross two dangerous, flood-prone rivers. Paul was frequently in danger from his
                      “own countrymen” (Acts 9:23,29; 13:45; 14:2,19; 17:5; 18:6,12–16; 20:3,19; 21:27–32) and, less often,
                      from “Gentiles” (Acts 16:16–40; 19:23–20:1).“False brethren.”Those who appeared to be Christians,
                      but were not, such as the false apostles (v. 13) and the Judaizers (Gal. 2:4).
                         And far worse than the occasional physical suffering Paul endured —weariness and toil,sleep-
                      lessness, hunger, thirst, fastings, and cold—was the constant, daily burden of concern for the
                      churches that he felt (v. 28). Those who were “weak” (Rom. 14; 1 Cor. 8) in faith or were “made to
                      stumble”into sin caused him intense emotional pain.



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