Page 65 - Through New Eyes
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58                     THROUGH NEW EYES

                 Abraham’s Stars
                 In Genesis 15, when God cut the covenant with Abraham,
             He took him outside and told him to “tell” the stars, “if you are
             able to tell them; thus shall your seed be” (v. 5). Bible exegetes
             differ on exactly what Abraham was being asked to do. Generally
             it is assumed that he was being asked to count up the number of
             the stars, and that his descendants would be like the stars of the
             heavens for multitude, even as they would be like the sand of the
             sea. Some have pointed out, however, that the Hebrew verb
             translated “count” can also be translated “tell” in the sense of
             “evaluating” (Hebrew sa@ar, as in Psalm 56:8). This is not clearly
             the case, however, since the verb often just means “count up.”
                 All the same, two alternative interpretations have been sug-
             gested. The first is that of M. Barnouin. Barnouin points out
             that the patriarchs in Genesis 5 and 11 lived lives of curious
             numerical lengths. Enoch, for instance, lived 365 years, the
             length of a solar year. Kenan lived 910 years, ten times a stan-
             dard quarter year of 91 days. Lamech lived 777 years, which is
             the sum of the  synodical  periods of Jupiter (399 days) and
             Saturn (378 days) (Genesis  5:23,  14, 31). Is it possible that God
             was saying to Abraham that his seed would be like the great
             patriarchs of old, the faithful godly men who were blessed and
             preserved before the Flood, and in the years after the Flood?
                 Barnouin suggests that when Abraham looked at the stars,
             he was considering the planets and how they govern  tine  (Genesis
             1:14),  and making an evaluation based on this. The years of the
             patriarchs corresponded to the time-governing periods of the
             planets and other heavenly bodies. Abraham’s seed would be
             like this. They would be a heavenly people, gathered around
             God’s heavenly throne. Their history would mark time.
                 Barnouin sees this fulfilled in the censuses’ of the book of
             Numbers, in which these same astral periods recur. In Numbers
             1, all the men twenty and older were enrolled in the Israelite
             militia, God’s army. As God’s army, Israel was in one sense a
             “heavenly host,” captained by the Lord of heaven. In this
             respect, they are spoken of as stars in Deuteronomy 1:10, and as
             a heavenly host they are commanded by an angel, the Angel of
             the Lord (Joshua 5:13-6: 2; Exodus 23:20-21). Thus, it would not
             be surprising if the numbering of that heavenly host had some
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