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The Role of KH A. Wahid Hasyim in Formulating Pancasila






                       Talking about Pancasila, of course, cannot be separated from the role of a Nahdlatul
               Ulama (NU) figure, namely KH Abdul Wahid Hasyim. The man who was born in Jombang
               1 June 1914 M or coincides with Friday legi, Rabiul Awwal 1333 H is the first child of 15
               children from the couple HadlratuSyekh KH. Hasyim Asyari with Nyai Nafiqah bint Kyai
               Ilyas.
               At the age of 25, he registered himself as the leader of the federation of Indonesian Islamic
               organizations  through  the  Indonesian  Islamic  Council  (MIAI).  Not  only  that,  eight  years
               later or at the age of 31 in 1945, KH Abdul Wahid Hasyim had become a national figure.
               At a relatively young  age,  he  also held  several  positions, including  when  Japan  formed a
               body  tasked  with  investigating  efforts  to  prepare  for  independence,  known  as  the
               Investigating Agency for Preparatory Efforts for Indonesian Independence (BPUPKI). Kiai
               Wahid Hasyim is one of the youngest members after BPH. Among the 62 people present at
               that time, he was only 33 years old. He represented NU along with two other figures who
               were members of the body, namely KH Masykur from Malang and KH Abdul Fatah Yasin
               from Bojonegoro..
                       One  day  a  polemic  occurred  in  Indonesia  before  ratifying  the  Jakarta  Charter
               (Piagam  Jakarta),  in  which  it  was  known  that  the  9  (nine)  drafting  team  of  the  state
               consisted  of  Soekarno,  Moch  Hatta,  AA  Maramis,  KH  A  Wahid  Hasyim,  Abdul  Kahar
               Muzakkir,  Abikusno  Tjokrosujoso,  H.  Agus  Salim,  Ahmad  Subardjo  and  Muh  Yamin,
               formulated  one  of  the  words  of  the  Jakarta  Charter  (Piagam  Jakarta),  namely:  "Divinity,
               with  the  Obligation  to  Implement  Islamic  Shari'a  for  Its  Adherents"  (Ketuhanan,  dengan
               Kewajiban  Menjalankan  Syari'at  Islam  Bagi  Pemeluk-pemeluknya).  Before  the
               Opening/Muqaddimah  (Preamble)  was  ratified,  on  August  17,  1945  Mohammad  Hatta
               quickly  expressed  the  aspirations  of  the  people  of  eastern  Indonesia  who  threatened  to
               separate themselves from Indonesia if the point "Godhead" was not changed in essence. This
               is a serious problem if it  is not immediately addressed wisely and  prudently. Because the
               integrity of the nation is being threatened. This polemic is of course a reaction to the first
               Sila which is considered not to accommodate religions other than Islam  and discriminates
               against followers of other religions which are minorities in Indonesia. If left unchecked, the
               consequences will be fatal and there will be secession from the Unitary State of the Republic
               of Indonesia.
               As a Ulama and statesman K.H. Wahid Hasyim was always involved in complex national
               discussions, including when there was a polemic over the formulation of the Jakarta Charter.
               Finally, after Moh. Hatta had quite a heated discussion with religious leaders, including KH.
               A. Wahid Hasyim, Ki Bagus Hadikusumo, and Teuku Muh. Hasan. There was a long debate
               between  the  figures.  This  is  natural,  because  formulating  the  first  precepts  requires  the
               intelligence and thought of a person who is religious and also a true statesman.
                       On  the  thoughts  and  suggestions  of  K.H.  A  Wahid  Hasyim,  the  sound  of  the  first
               point  of  the  Jakarta  Charter,  hereinafter  referred  to  as  Pancasila,  was  stipulated  with  the
               sound: "Belief in One Almighty God" (Ketuhanan yang Maha Esa). The cleric figure who
               played a role in affirming the accommodative concept of Godhead was KH Wahid Hasyim,
               the young NU cleric son of KH Hasyim Asy'ari who was also none other than the father of
               KH Abdurrahman Wahid, also known as Gus Dur.
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