Page 121 - Constructing Craft
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The art philosopher, Arthur C. Danto, also believed that ‘worlds’ existed within which
               artists strived to locate positions based on what was considered art. Danto, who

               subscribed to the premise that anything could be art, noted however, that art could
               indeed be anything, ‘but only if a loosely organised community of artists, art

               professionals and interested bystanders ... called the “artworld”, recognised it as
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               such.’  The formation of an art world, or indeed a craft world, requires those taking
               part to reach an agreement, even if it is largely unspoken, that such a world exists.

               However, once formed, such a world can exert great influence on how individuals
               decide on matters of status – for instance whether a craftsperson is deemed a

               professional or not. In New Zealand, between the 1950s and the mid-1960s, craft,

               as a rule, could not be ‘anything’ – craftspeople generally agreed that the production
               of craft required a degree of skill in the use of hands and tools; it was largely

               functional in that it was based on traditional concepts of craft which linked craft with
               functionality: and it was usually made for someone else (a client) rather than as a

               means of self-expression. This general agreement encouraged the formation of
               craft-specific clubs, regional groups and national organisations that provided

               services to members but usually did not question the concept of what craft was. The

               platform for that would come later as the movement took on a multi-craft, national
               identity.


               It is impossible to say exactly when this ‘world’ formed but the emergence of the

               World Craft Council (WCC) in 1965 appeared to set the parameters for a craft world
               to develop. And from the mid-1970s, as some craftspeople increasingly sought

               entry into the world of art and the WCC turned into the CCNZ, the boundaries that

               surrounded craft were pushed out and divisions appeared. The divisions made it
               more difficult for amateur craftspeople, professional craftspeople and interested

               bystanders to work together and by the early 1990s, as we shall see, the studio

               craft movement began to unravel.












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