Page 211 - Constructing Craft
P. 211

the economic and cultural fields. In addition, craftspeople in New Zealand were

               located in a zone where commerce and art intersected and the rules kept changing.


               Within the field of art, craft was considered less valuable than that of art because of
               the nature of the work produced by craftspeople. Craft was often functional, was

               made in a repetitive form (sets) and lacked rarity. Furthermore, craft, initially at
               least, was not taught within the established institutions of higher learning and

               craftspeople lacked the recognised qualifications that institutions (universities)

               conferred upon artists. The preference of cultural leaders, moulded by their social
               background, was non-functional art that could be hung on a wall or displayed as

               sculpture. These same people needed to sustain a myth that their aesthetic gifts

               were inbuilt and to deny that these attributes could be learned. Craft was excluded
               because it was a skilled activity that had to be learned rather than a gift inherited as

               a component of social upbringing.


               Many craftspeople were economically successful because they could support
               themselves through their craft. Many artists, on the other hand, struggled to make a

               living from their art. However, over time, craftspeople found they could not compete

               at the centre of the art world which consisted not only of artists but the whole
               infrastructure that supported art – the patrons, critics and dealer galleries. Artists

               may not have been wealthy but often they had the support of sections of society
               that were both culturally and economically powerful. And as the studio craft

               movement evolved it became overwhelmed by the power of these groups.


               Until the mid-1970s, economic success for many craftspeople ran parallel with

               cultural acceptance. But, by the 1980s, the flush of that conjoined success had
               faded and other aspects of cultural success – exhibiting in the ‘right’ galleries,

               winning prizes or gaining a recognised qualification, became more important. In

               addition, economic conditions constantly changed, necessitating the need to adapt
               to new rules. Craftspeople found they were continually relocating within the fields of

               art and economics. Straddling both fields was one means used by some
               craftspeople of ensuring they had a foot in both – making some objects they knew

               would sell and others that might not be saleable but would enhance their reputation
               as a ‘top’ artists/craftsperson. However, by 1992 very few could claim to have

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