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incapable of creating their own original ideas or expressing their own values,

               experiences and fantasies. An additional concern was that the language used in the
               magazines, through linking crafts with ‘giving and gaining love, as offerings for the

               family, presents for others or as gifts for charity bazaars’, identified women solely as
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               housewives and nurturers.




































                        Women's Craft Magazines and patterns helped establish brand loyalties and
                        reinforced gender stereotyping. Photo: Gabreial Wyatt.




               Craftswomen in New Zealand

               The studio craft movement in New Zealand was slow to recognise the contribution

               of earlier craftswomen despite the numbers taking part. In 1967 Helen Mason, who
               was instrumental in founding the New Zealand Potter, wrote a review of the

               preceding ten years of studio pottery. In it she made no mention of the women who
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               were practising potters between the wars and immediately following it.
               Furthermore, in a book on the history of studio pottery in New Zealand, the authors

               observed that when these women were mentioned in later issues of the New
               Zealand Potter they were referred to as “the lady potters” and their work, usually

               made in earthenware, was described in dismissive terms such as ‘amateur
               production’. The authors noted that these women were not treated seriously

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