Page 29 - Constructing Craft
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Craft and Leisure

               Leisure was, for working people at least, from the end of the nineteenth century a

               by-product of the reorganisation of work. The move from craft as work to craft as
               leisure brought with it questions of morality. William Morris proposed that leisure

               could be considered in two ways. One was as non-work or free time, and another as
               an extension of work, or voluntary labour. In both cases leisure was a form of rest,

               but in the first it implied inactivity or, more precisely, any pastime which did not have

               a manual component. In the second, by contrast, leisure was productive. In
               Victorian society work was considered morally uplifting and Morris preferred the

               second form of leisure ‒ voluntary labour ‒ to the first. Free time spent inactively, he
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               claimed, ‘was work's least important reward.’  After the First World War crafts were
               still evolving from work to leisure activities. Leisure-time used productively, even if it

               was only filling ‘empty spaces’, was preferable to bored and disaffected people
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               getting up to mischief such as fermenting social or political unrest.

               The approval of work as a form of leisure persisted throughout the twentieth

               century. In the United States for instance, hobbies ‘appear[ed] to … experience an
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               unprecedented growth in public acceptance ... during the great depression.’  It is
               reasonable to expect, given the similarity of the two societies, that a growth of

               interest in hobbies occurred in New Zealand between the wars as well. It was
               suggested that the two main reasons for the growth during the depression were that

               people, if they were unemployed or underemployed, had more time and, even if
               employed, had less money and had to make do. In addition, at a deeper level, the

               authorities in the United States, as in Britain, believed that the declining hours being

               worked throughout the century, because of technological advances, were
               problematic because people might fill their time with useless and morally dangerous

               activity.  ‘Hobbies were recommended [because] they allowed participants to

               exercise and/or learn a variety of skills and attitudes that would make them more
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               fulfilled and more productive.’

               In New Zealand hobbies were recommended as a means of relaxation. One woman

               writer suggested that women could learn from men:
                        It is a duty  to yourself to spend some time each day in doing
                        something which is not really necessary, but which you enjoy.

                                                                          Constructing Craft
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