Page 30 - Constructing Craft
P. 30

Nearly  all  men  have  their  hobbies.  After  a  weary  day  full  of
                        strain  and  worry,  our  brothers  and  husbands  rest  by  doing
                        something  quite  different  ‒  something  demanding  a  fresh
                        mental  outlook  and  varied  actions.  Therefore,  men  are  more
                        tranquil  as  a  rule,  far  calmer  and  more  philosophical  than  we
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                        are.

               By the 1950s hobbies had been a part of Western culture for over a hundred years.
               They were productive and relaxing and therefore were an accepted means of filling

               in spare time. For some who ‘took up crafts’ as a hobby they evolved into full-time

               work.


               Craft and Necessity

               Running in parallel with work as leisure was a type of craftwork of necessity ‒ a

               hidden world of craft. The ‘making do’ approach to handwork became an important
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               aspect of the home, particularly during the depression of the 1930s.
               Manufactured goods were expensive in New Zealand and the productive function of
               the family retained some importance. The production of supplementary items for the

               household did not usually  include such materials as clay, metal or glass but items
               produced in fabric, made almost always by women, and wood, usually by men,

               freed up funds for imported ware or to meet other family needs while leather

               workers were required to produce and maintain farm equipment. Many items made
               in the home were exchanged in barter arrangements and would often be sold at

               fairs to raise funds for schools, churches and welfare organisations. Furthermore,

               there was the possibility of earning at least part of the family income from this
               source or for women to gain some financial independence.



               Māori Art and Craft


               The significance of Māori art and craft as the third strand of the genealogy of the
               studio craft movement was fully recognised only in the mid-1980s when the

               exhibition Te Maori toured overseas. Previously, it had been largely irrelevant in

               Pākehā society unless it was co-opted as a convenient symbol of nationalistic pride,
               used as a means of furnishing European crafts with New Zealand ‘character’ or as a

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               marketing tool to encourage tourists to buy crafts during their visit.  Māori-style
               decoration was also regularly used by Pākehā craftspeople – often with only a most

                                                                          Constructing Craft
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