Page 26 - WCEN Dr Rochelle Burgess evaluation report\ Baloon
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However,  Campbell  (2014)  suggests  that  when  social
                                                      constructionist  positions  on  power  are  applied  to
           CASE STUDY OF COPRODUCTION:                understanding  community  mobilisation  for  health,
                IMPROVING ACCESS TO                   opportunities  to  identify  and  build  on  changes  are
             PSYCHOLOGICAL THERAPIES                  regained. For example, Michel Foucault’s (1988) views of
                                                      power as more complex, fragmented and diffused through
                                                      relationships and systems in society suggests that groups
           SWLSTG  were  keen  to  provide            who  are  traditionally  seen  as  lacking  in  power  actually
           “Talking  Therapies”  in  locations  that   have  power  available  at  their  disposal.  Within  the
           were more local to communities, with       proposed  model,  this  is  highlighted  in  the  bottom-up
           a  focus  on  groups  who  have            transfer of power from communities to statutory partners
           previously not been able to access this
           support.   BME     communities    in       in the process of establishing safe social spaces. Under
           particular  are  underrepresented  in      the umbrella of this alternative perspective on power, the
           these services.                            small  changes  created  by  a  process  of  developing
                                                      relationships  emerge  as  crucial  to  a  process  of  wider
           A  series  of  conversations  were         systems  change  and  social  change.  The  subsequent
           developed     with   service    and        chapter  in  this  report  highlights  how  this  critical  phase
           community  representatives  working        trickles  down  into  discrete  changes  in  three  areas:
           together to deconstruct the language,      identities, ideas and practices.
           methods  and  tropes  that  are
           associated with mental health and the
           stigma and taboo around presenting
           for therapies; whilst reconstructing an
           approach  and  practice  that  was
           sensitive  to  faith,  racial  and  cultural
           needs.

           This led to the recognition that local
           people  who  are  acknowledged  and
           trusted as having leadership roles are
           often better placed, because of their
           resonance  and  connection,  to  invite
           others   from   within   their   own
           communities  into  conversation  and
           relationship;  acting  as  enablers  and
           facilitators into the service.

           A   series   of   Talking   Therapy
           workshops located in community sites
           were  established,  in  Churches,  a
           Drop-In Centre for Single Mothers and
           Parents,  a  South  Asian  Care
           Organisation which attracted over 50
           “hard-to-reach” women to attend the
           introductory session – all  co-facilitated
           by local leaders, who also had direct
           input into the design and delivery of
           the  workshop  content,  ensuring  that
           cultural nuance and references were
           included  to  make  the  offer  more
           connective and appropriate to need.

           This  approach  is  being  developed,
           adapted  and  extended  to  other
           communities  and  groups,  including
           accredited training programmes for co
           facilitators  (e.g.  in  assessment  and
           triage)
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