Page 11 - SANSKARAMMASIKPATRIKA

Meet Your Soul

that each moment the energy taking is equal. If this balance the cud has its uses, because
is being responded to by the is disturbed. it is a mistake first a buffalo takes in a large
person. Man is also releasing and life becomes complicated. quantity of food, then she
waves of energy each moment. Hence it is necessary to rightly spends her time chewing it.
We are not only receiving from understand this sixth sutra of But the chewing that a worried
the divine, we are also giving. yoga. I call that man a mediator man does is meaningless.
And do not think that if the who returns as much as he Energy should come in and
divine does not exist, you will takes; the account is always go out too. And it should always
not exist either. The contrary is clear... have an inner balance; taking in
also true- if you are not there, Chewing The Cud : and giving out should be equal.
the divine can not be there A worried man's energy Then the relationship that form
either. Don't think that it is only starts circling and buzzing between man and the universe
the ocean that is giving water within himself like whirlpools is beyond description. Thus this
to the clouds; remember too in the water. He starts sixth sutra of yoga says that
that clouds are returning this ruminating...chewing the cud nobody can be solely a giver or
water to the ocean through like a buffalo. A buffalo has solely a receiver, nobody can
rivers... Wherever there is eaten the food--then bringing be solely a beggar or a solely a
taking, there is also giving. it back, it starts chewing it king .
And it is balanced---giving and again...But the buffalo chewing ***

e`R;q ij djus okyk ,d dke

e`R;q ij yxk rks ,d ikS/k

nck rks ,d cht dy ds fy,
vkRek utj&vej&foLr`r gS
c<+us nks mldks o`{k :i esa
gj tho lgkjk ik tk;sxk
ljk; izkIr dj ysxk
vkRek jgsxh o`{k esa] ,d yacs dky rd

vkus okyh ihf<+;ka Hkh] laU;kl bls ekusaxh
,d Øe pyrk jgsxk] o`{k :i
esa thou u;k iuirk jgsxk
oSls Hkh thou dk var ugha dHkh gksrk gS

e`R;q rks l`tu gS u, thou dk
igyk [kRe gksrk gS] nwtk izkjaHk jgrk gS
rks e`R;q gksus ij esjh] ,d cht Hkwfe esa Nqik nsuk
,d yacs le; rd] vius yksxksa ds chp jgwaxkAA

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