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" טָב שִּב " וּ ט רֶדֵס ל " רוֹקָמַה – אוֹבָמ

ר ֶדס ְּל " ֵ ת ָּצק ְּ ה ֶמֹודּ הז ֶ ר ֶד ֵס ." טָּב ְּשב " וּ ִ ט ליֵל ר ֶדס תא ֶ " ֵ וּגי ִהְנה ִ תַפ ְּצמ ִ םיִלָּבוּק ְּמ ַה

." ח ַסֶפ

י ֵרבדּ ְ ִ ר ַמֹול , ם ֶהיֵלֲע ךְ ֵרָבל , ְ םיבר ִ ַ תֹוריֵפ טָּב ְּשב " וּ ִ ט ר ֶד ֵסב ְּ לֹוכ ֱאֶל ךְי ִר ָּצש ֶ וּע ְבק ָ ם ֵה

תֹוריֵפב ְּ א ָטח ָ ר ֶשא ֲ ןֹושארה ִ ָּ ם ָּדבָה ָּ א ְטח ֵ ןוּקּיתל ִ ְ וּלּא ֵ תֹוריפ ֵ תַלי ִכֲאב ַ ןוֵוַּכלוּ ְ ה ָרֹותּ

. ןָלי ִא ָה

Introduction – the Origin of Tu-Bishvat Seder

The origins of Tu Bishvat remind us that we are the descendants of an
indigenous people, heirs to an ancient wisdom whose echoes can inform our
choices today on subjects like how to eat in a manner that is healthy for us and
sustainable for the whole planet, or how to rest in a 24/7 world.

The kabbalists of Safed encourage us to open ourselves to mystery, wonder,
creativity and celebration; this is an oral wisdom, something learned from
others, rather than from books. They tell us to eat a lot of fruits on this day and
make a lot of blessings in order to rectify the reality created after Adam and Eve
ate the forbidden fruit.

The spreading in many parts of the Jewish world of drums, yoga and meditation
is part of this phenomenon. The peaceful and the joyous in Jewish life are being
rediscovered.

Tu Bishvat is a moment to celebrate new life and new beginnings, physical and
cultural.

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