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things that We have provided you...’” (2:172). Then he made a
mention of the person who travels for a long period of time, his hair
is disheveled and covered with dust. He lifts his hands towards the
sky and thus makes the supplication: ‘My Rabb! My Rabb!’ But his
food is unlawful, his drink is unlawful, his clothes are unlawful and
his nourishment is unlawful, how can, then his supplication be
accepted?”
133
Ibnu Rajab ﷲا ﻪﲪر said: “That the Messengers and their
communities were commanded to eat food that was ḥalāl and avoid
that which was ugly and ḥarām, then it says at the end of the ḥadīth,
the dufiā√ is not granted for a person who consumes that which is
ḥarām, whether it be food, drink, clothing and the results of their
endeavours. Because of that the Ṣaḥābat and the righteous people
are extremely careful in endeavouring to always eat from that which
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is ḥalāl and avoid that which is ḥarām”.
2. To request the rapid granting of a dufiā√ eventually leaving aside
the dufiā√.
When a Muslim requests that ‘hi’ dufiā√ be granted,
afterwards by means of wisdom from Allāh that dufiā√ is not yet
granted, then ‘he’ must be patient, and not despair of the mercy of
Allāh, continuing to make dufiā√, because when ‘he’ istifijāl (hurries,
hastens its being granted), then ‘he’ will be impaired from the
133 Narrated by Muslim II/703, no. 1015.
134 Jāmifiul fiUlūm wa’l Ḥikam, p. 198, taḥqīq Ṭariq bin fiAwadullāh.
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