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Thus anything besides these methods is not lawful, moreover

is impermissible, because there is no ṣaḥīḥ dalīl for anything

besides them.

The ayāh that becomes the dalīl for tawassul is ayāh 35 of

Sūrah Al Mā√idah (5):

∩⊂∈∪ ... s's#‹Å™uθø9$# Ïμø‹s9Î) (#þθäótGö/$#uρ ...

…seek the means of approach to Him,..
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Meaning:

ﻪﺘﻋﺎﻄﺑ
ﻪﻴﺿﺮـﻳ
ِ ِ َ ِ ﺎﲟ ﻞﻤﻌْ ﻟاو ِِ َ َ ِ ِ ﻪﻴَ ْ ِ ﻟإ ﻮـﺑﺮﻘـﺗ
ﱠََ
ُْ
ْ ُْ
ُ ََ َ
“Draw near to Allāh by means of obedience to Him and put into
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practice (implement) that which is according to His will”.
20. Dufiā√ and dhikr are the easiest of fiibādah that we carry out

every day, and when their terms are fulfilled, their manner,
their times, their places, and with the ikhlāṣ exemplified by the

Messenger of Allāh , inshā√ Allāh our dufiā√ will be granted

and recorded as fiibādah that gains reward.

178 Sūrah Al Mā√idah (5), ayāh 35.
179 Refer Qāfiidah Jalīlah fīt-Tawassul wa’l Wasīlah – Shaikhul Islām Ibnu Taimiyyah ﷲا ﻪﲪر, At-

Tawassul Anwā√uhu wa Aḥkāmuhu – Shaikh Muḥammad Nāṣir ud Dīn al √Albānī ﷲا ﻪﲪر, Ḥaqīqatut-
Tawassul al Mashruufi wa’l Mamnūfi.
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