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witness that none has the right to be worshipped except Allāh, and
308
I bear witness that Muḥammad is His slave and Messenger”.
- ٧٧

ِ
ِ
ﱠ
ا،ﻪﺗﺎﻛﺮـﺑﻮﻬﻠﻟاﺔﲪرﻮ ـﻴﺒﱠﻨﻟاﺎﻬـﻳَ ﺄَ ﻜﻴَﻌﻣﻼﺴﻟا،تﺎﺒﻴﻄﻟاو،تاﻮَﱠ َ ِ ُ ﱠ ِ
ﻠﺼﻟاو،ﻪﻠﻠﺗﺎﻴﺤﱠ ﺘﻟا
ﻠ
ﱡ
ﱡ
ﱢ
ُ َ
ْ
َﱠ
َُ
ُ
َ
ْ َُ
ُ ََ
ُ َ َ
ََ
َ
َ
ِِ
ِ ِ
ﱠِ ِ
ِ
ﱠ
ﻠ
ﻠﻌﻣﻼﺴﻟ
ﻩﺪﺒﻋاﺪﻤﺤﳕَأﺪﻬﺷَأﻮﻬﻠﻟا ﻻﺈَ ﳍإﻼﻧَأﺪﻬﺷّ ﺄﻨﻴﳊﺎﺼﻟﺎﻬﻠﻟا دﺎﺒﻌىَﻋوﺎﻨـﻴَ َﱠ
ﱠ
ُ ً ﱠ ُ ُ ْ
َْ ُ ْ َ
ُ َْ
َ
َ َُ
َ
َ
َ
َ َ َْ َُ
.ﻪُ ﻟﻮﺳرو
ُ ُ ََ
“All greetings of humility are for Allāh, and all prayers and
goodness. Peace be upon you, O Prophet, and the mercy of Allāh
and His blessings. Peace be upon us and upon the righteous slaves
of Allāh. I bear witness that there is none worthy of worship but
Allāh, and I bear witness that Muḥammad is His slave and His
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Messenger”.

308 Narrated by Muslim no. 403 (60), and AbūfiAwanah II/228, from the ṣaḥābīfiAbdullāh bin fiAbbās
, who said: “The Messenger of Allāh  taught us the tashahhud in the way that he  taught us a
Sūrah from Al Qur√ān…”
309 Narrated by Al Bukhārī nos. 831, 835, 1202 and Muslim no. 402 (55). Shaikh al √Albānī ﷲا ﻪﲪر said:
َ ُ ﱠ
ﱢ
“The enunciation of Ibnu Masfiūd  that is, “ ِ ﱯﱠ ﻨﻟا ﻰَ ﻠﻋ م َ ﻼﺴﻟا” by the Ṣaḥābatwas at first enunciated as
َ َ ْ َ ُ ﱠ
“ﺎﻬﱡ ـﻳَأ ﻚﻴَ ﻠﻋ م َ ﻼﺴﻟﺎ ﱢ ﻴ ِ ﺒﱠ ﻨﻟا” within the tashahhud of the Prophet  whilst he was still alive. After he  died,
they replaced that enunciation with “ ِ ﱯﱠ ﻨﻟا ﻰَ ﻠﻋ م َ ﻼﺴﻟا”. It is already established that this enunciation by
َ ُ ﱠ
ﱢ
the Ṣaḥābat was based upon the approval of the Prophet . This matter is strengthened by the
narration that fiĀ√ishah taught that enunciation to the Ṣaḥābat when reading the tashahhud, that
g
َ ُ ﱠ
is, the enunciation “ ِ ﱯﱠ ﻨﻟا ﻰَ ﻠﻋ م َ ﻼﺴﻟا”. (Narrated by Sirāj within his Musnad (IX/1/2) and Mukhallaṣ
ﱢ
within the book Al Fawā√id (XI/54/1) with a ṣaḥīḥ sanad).
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