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28. READ ṢALAWĀT UPON THE PROPHET  AFTER
310
TASHAHHUD.

ِ
ٍ
ِ
ﱠ
ﻢﻴﻫاﺮـﺑإ ﻰَ ﻠﻋ ﺖﻴﻠ َ ْ ﺻ ﺎﻤﻛ ٍ ﱠ َُ ِ ﻰَﻋو ﺪﻤﳏ ﻰَ ﻠﻋ ﻞﺻ ﻢﻬ ﱠ ُ ٰ - ّ ﻠﻟا ۷۸
ﺪﻤﳏ
ﻠ لآ
ﱠ
َ
َُ
َ
َ َ
ﱢ َ
َ
ْ
َ
َ
َ َ
ِ
ٍ
ِ
ِ
ِ ﻰَﻋو ﺪﻤﳏ ﻰَ َ ﻋ ﻠ كرﺎﺑ ﻢﻬّ ٰ ﻠﻟا ،ﺪﻴﳎ ﺪﻴﲪ ﻚﱠ ِ ﻧإ ﻢﻴﻫاﺮـﺑإ ِ ِ ﻰَﻋو
ِ
ﻠ لآ
ﻠ لآ
َ
ﱠ
َُ
ﱠ
ٌ َ
ٌ َ
َ
َ
َ
ُ
َ
ْ
َ
َ
َ
ِ
ِ
ِ
ِ
. ﺪﻴﳎ ﺪﻴﲪ ﻚﱠ ِ ﻧإ ﻢﻴﻫاﺮـﺑإ ِ ِ ﻰَﻋو ﻢﻴﻫاﺮـﺑإ ِ ﻰَ ﻠﻋ ﺖﻛرﺎﺑ ﺎﻤﻛ ٍ ﱠ َُ
ﻠ لآ
ﺪﻤﳏ
ْ
َ
َ َ
ٌ َ
ٌ
َ َ
َ
ْ
ْ
َ َ
َ َ
َ َ
َ
َ
“O Allāh, bestow Your favor on Muḥammad and on the family of
Muḥammad as You have bestowed Your favor on Ibrāhīm and on
the family of Ibrāhīm, You are Praiseworthy, Most Glorious. O

Al ḤāfiẓIbnu Ḥajar said: “At the time when the Prophet  was still alive, the Ṣaḥābat
enunciated “ﺎﻬﱡ ـﻳَأ ﻚﻴَ ﻠﻋ م َ ﻼﺴﻟﺎ ﱢ ﻴ ِ ﺒﱠ ﻨﻟا”, however after he  died, they left the pronoun ‘ َ ك’, so that it became
َ َ ْ َ ُ ﱠ
َ ُ ﱠ
“ ِ ﱯﱠ ﻨﻟا ﻰَ ﻠﻋ م َ ﻼﺴﻟا”.
ﱢ
Imām As-Subki within the book Sharḥul Minhāj after relating the narration from
AbūfiAwanah stated: “If that enunciation is true from the Ṣaḥābat, (then) that matter points out that
َ ْ َ
the use of the pronoun ‘ َ ك’ ( ﻚﻴَ ﻠﻋ) is not obligatory to be enunciated because it is sufficient to enunciate
َ ُ ﱠ
ﱢ
“ ِ ﱯﱠ ﻨﻟا ﻰَ ﻠﻋ م َ ﻼﺴﻟا”. I answer: “That narration is sound without any doubt whatsoever, because it is
contained within Ṣaḥīḥ al Bukhārī, and moreover I have come across another narration that
strengthens it”. Imām fiAbdur-Razzaq states that Ibnu Juraij narretd to me, saying: fiAṭa√ has narrated
َ َ ْ َ ُ ﱠ
to me that the Ṣaḥābat enunciated ‘ﺎﻬ ﱡ ـﻳَأ ﻚﻴَ ﻠﻋ م َ ﻼﺴﻟﺎ ﱢ ﻴ ِ ﺒﱠ ﻨﻟا’. The sand of this ḥadīth is ṣaḥīḥ. (Refer to Ṣifatu
Ṣalātin-Nabi , by ShaikhMuḥammadNāṣirud-Dīn al ʾAlbānī ﷲ همحر , pp. 161-162, Maktabah al Mafiarif
edition - Riyāḍ).
ِ
310 There is no addition (by use) of the enunciation “ﺎﻧﺪﱢ ﻴﺳ” within ṣalawāt and there is not one single
َ َ
ṣaḥīḥḥadīth concerning this from the Prophet , and this enunciation was also never enunciated by
the Ṣaḥābat.
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