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fiAlqamah: “Indeed Ibnu Masfiūd and the Ṣaḥābat of the Prophet 
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(carried out) qunūt within ṣalāt witr before rukūfi”.

From Ibrāhīm an-Nakhafii ﷲا ﻪﲪر, who said: “fiAbdullāh bin

Masfiūd never performed qunūt in ṣubḥ the year before and he

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performed qunūt in witr every night before rukūfi”.

Abū Bakr Ibnu AbīShaibah said: “This is the athar

(authority) that we hold to”.

Isḥāq bin Rahawaih ﷲا ﻪﲪر chose qunūt (witr) to be carried

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out the year before.

Qunūt is also legitimate in the middle of Ramaḍān until the
end of Ramaḍān based on the narration from a number of Ṣaḥābat

and Tābifiīn.

From fiAmr from Ḥasan, that fiUmar  ordered Ubayy  to

be the Imām (lead) ṣalāt (Tarāwīḥ) in the month of Ramaḍān, and

he ordered Ubayy to carry out qunūt from the middle of Ramaḍān
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th
starting on the 16 night of Ramaḍān.

345 Narrated by Ibnu AbīShaibah II/302 or II/202 no. 12, and said by Al-Ḥafiẓ within Ad-Dirāyah:
“Its sanad is ḥasan”. Shaikh al √Albānī said: “Its sanad is jayyid (perfect) according to the
requirements (conditions) of Muslim”. (Irwā√ul Ghalīl II/166).
346 Narrated by Ibnu ḤibbānShaibah II/305-306 or II/205, published by Dārul Fikr.
347 Mukhtaṣar Qiyāmil Lail p. 125, refer also to the book Tarjīḥ fī Masā√iliṭ-Ṭaḥārah wa’ṣ-Ṣalāh by
DR. Muḥammad binfiUmar Bazmul pp. 362-385 – published by Dārul Hijrah 1423 H/2003 M.
348 Narrated by Ibnu AbīShaibah II/205 no. 10.
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