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Mafimar said: “Indeed I carry out qunūt witr all year round,

except from the beginning of Ramaḍān until its middle (then I don’t
perform qunūt), and that is also carried out by Ḥasan al Baṣrī, who

mentioned it from Qatādah and others”.
349

Likewise also as narrated from Ibnu Sīrīn.
350

Shaikh al √Albānī ﷲا ﻪﲪر said: “It is also permissible to perform
dufiā√qunūt after rukūfi and added to with (a dufiā√)cursing the

disbelievers, and then salawāt for the Prophet  and making dufiā√

for the Muslim community in the middle of Ramaḍān, because of
the dalīl from the Ṣaḥābat in the time of fiUmar . There is an

explanation at the end of the ḥadīth concerning the tarāwīḥ of the

Ṣaḥābat, fiAbdur-Raḥman bin fiAbdul-Qārī said: “They (the
Ṣaḥābat) were cursing the disbelievers from (in ṣalāt witr) the

beginning of the middle of Ramaḍān:

ِ
ِ
ِ
ٰ
ِ
ﱠ
ﱢ
ﻚَﺳر نﻮـﺑﺬَ ﻜﻳو ﻚﻠﻴﺒ َ ْ ﺳ ﻦﻋ نوﱡ ﺪﺼﻳ ﻦﻳﺬﻟا ةﺮﻔَ ﻜْ ﻟا ِ ﻞﺗﺎﻗ ﻢﻬّ َ - ﻠﻟا ٩٥
ﻠ
َ َ
َ
ﱠ َ
َ
َ
َ
ْ َ
ْ ُ َ
ُ
َ ْ
ُْ َُ
ُ ُ
َ
ِ
ِ
ِ ِ
ِِ
ِ
ِ
ِ
ِ ِ
، ﺐﻋﺮﻟا ﻢ ﻮ ُُ ْ ﰲ ﻠـﻗ ﻖْأ َ ﻟَو ﻢﻬﺘﻤﻠﻛ ﲔـﺑ ﻒﻟﺎﺧو ، كﺪﻋﻮﺑ نﻮـﻨﻣﺆـﻳ ﻻو
َ
َ
َ
ْ ﱡ
ْ
َ ُ ْ
ْ ُ
ََْ
َ
ْ َ َ
ُ ْ
َ
َ
ْ َ
ِ
ِ
ِ
ﻖﳊا َ ِٰ ﻪﻟإ ْ . ﻚﺑاﺬﻋو كﺰﺟر ﻢﻬﻴَ ﻠﻋ ﻖْ ﻟَأو
َ
َ
ﱢ
َ
ْ ْ َ
َ َ
َْ
َ
َ
َ

349 Muṣannaf fiAbdir-Razzaq III/120 with a ṣaḥīḥ sanad.
350 Muṣannaf fiAbdir-Razzaq III/120 with a ṣaḥīḥ sanad.
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