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Ḥamidah - ﻩﺪﲪ ﻦﳌ ﷲا ﻊﲰ’ in the final rakafiāt, he  made the dufiā√

for disaster upon them, a group consisting of people from the tribes

of the Banī Sulaim, Rifil, Dhakwān and fiUṣaiyah. Whereby the

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people behind him pronounced Āmīn.

There are many aḥādīth concerning qunūtNāzīlah being

carried out during the times of the five obligatory salawāt after the
rukūfi of the final rakafiāt.

Imām an-Nawawī presented a chapter within Sharḥ Muslim
from Kitābul Masājid, chapter 54: Istiḥbābul Qunūt fī Jamīfiiṣ-Ṣalāt

√idhā Nazalat bi’l Muslimīn Nāzilat “The chapter pronounces qunūt
to be sunnah at every time of ṣalāt (the five obligatory times)

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whenever a disaster befalls the Muslims”.

Concerning the raising of the hands, there is proof in the form

of ṣaḥīḥ aḥādīth, both concerning qunūt Nāzīlah and qunūt Witr.

In regard to wiping the face after qunūt or dufiā√, there is not

one single ṣaḥīḥ narration concerning this. Thus, this action is
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bidfiah.

357 Narrated by AbūDāwūd no. 1443, Aḥmad I/301, Al Ḥākim I/225 and Al Baihaqī II/200 and 212,
refer to Irwā√ul GhalīlII/163.
358 Refer also to this matter in Zādul Mafiād I/272-273, Nailul Auṭār II/374-375, - muḥaqqaq (beyond
doubt, established Trans. ).
359 Refer to Irwā√ul GhalīlII/181, Ṣaḥīḥ Kitāb al Adhkār waḌafiīfuhu pp. 960-962.
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