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Imām Al Baihaqī also explains that there is not one single
person from amongst the fiulamā√ of the Salaf who performed the
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wiping of the face after dufiā√qunūt within ṣalāt.
Concerning the enunciation of Āmīn.
Based upon the ḥadīth of Ibnu fiAbbās , the Ṣaḥābat said
Āmīn within the dufiā√ of qunūt.
It is hoped that the dufiā√ of qunūt is short, concise and not
long, in the manner exemplified by the Messenger of Allāh and
his Ṣaḥābat.
Regarding the dufiā√ for qunūt within Ṣubḥ, its ḥadīth is weak
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and may not be used. Within its sanad there is a weak narrator,
that is Abū Jafifar ar-Rāzī, his name was fiĪsa√ bin Mahan and he
was sayyi√ ul ḥifẓi (memory not good - ﻆﻔﳊا ءﻲﺳ).
362
Moreover, qunūt (within) Ṣubḥ is muḥdath (bidfiah) as in
the question once asked by Abū Mālik al Ashjafiī to his father, Ṭāriq
bin Ashyam al Ashjafiī ﷲا ﻪﲪر, “Did the Messenger of Allāh , Abū
360 Sunan al Baihaqī II/212.
361 Narrated by Imām al Baihaqī II/201, and Aḥmad III/162.
362 Silsilah al Aḥādīth aḍ-Ḍafiīfah no. 1238.
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