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A healthy state can instigate a person to become arrogant,

                       proud and amazed at ‘himself’, and whilst in a state such as that

                       ‘he’ is free to do and be active in whatever (‘he’ wants). However,
                       if the illness already dominates  ‘him’ and the affliction already

                       subjugates ‘him’, then ‘his’ soul can become benign, ‘his’ heart

                       becomes gentle, negative qualities like pride, arrogance, envy and
                       self adulation can be lost from ‘him’, then finally ‘he’ is submissive

                       and resigned to All�h as well as ‘him’ diligently striving for fiilmu

                       sharfiı, reading Al Qur√ān, performing salat five times a day in
                       jam�fiah and performing fiib�dah to ‘Him’.



                              Ibnu Qayyim ﷲا ﻪﲪر said: “The heart and the soul can take

                       benefit from affliction  and illness that constitute matters, which

                       cannot be felt except if within them there is life. Cleanliness of the
                       heart and soul is dependent upon afflictions of the body and its

                                     607
                       difficulties”.


                     10.  Illness constitutes a blessing and a gift.


                              Because those trials and tests constitute blessings, so

                       righteous people are justly happy whenever they get those trials, no
                       different to when they get that which is favourable. The Prophet 

                       has already stated that the trials of the Prophets and those people

                       who are righteous are illness, poverty and others. After that ‘he’ 
                       said:




                 607  Tu˛fatul Marı∂ p. 25.
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