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3. You must know that All�h has already chosen certain illnesses for
you and their consequences, because ‘He’ better knows what

benefits you than you do yourselves. He is the Most Prudent, who
situates all things in their appropriate places. So, the calamity that

befalls you is the all judicious mercy from All�h.

4. You must know that the rights of All�h over you in facing trials,

tests and illness is patience, because patience is a consequence of

fiubüdıyah whilst under pressure. Because of that, you must carry
out the consequences of this fiib�dah patiently and willingly.

5. Remember that trilas and illness are signs of the love of All�h

towards ‘His’ servants.

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ِ
ِ
ِ
ِ
ِ
ﻦﻤﻓ ، ﻢﻫﻼﺘـﺑا ﺎﻣﻮـﻗ ﺐﺣَ َ ِ َ ٰ ّ ﻠﻟا ﻪ اذإ أ ﱠ نإو ،ءﻼﺒْ ﻟا ﻢﻈﻋ َ َ ﻊﻣ ءاﺰﳉا ْ ﻢﻈﻋ ﱠ نإ ِ
َ
َ
َ
َ
َ
ﱠ َ
ْ ُ َْ
ََ
َ
َ
َ
ْ َ
َ
ًْ
ِ
ِ
. ﻂﺨﺴﻟا ُ ﻪََ ﻠـﻓ ﻂﺨﺳ ﻦﻣو ،ﺎﺿﺮﻟا ُ ﻪََ ﻠـﻓ ﻲﺿر
َ
ُ ﱠ
َ ﱢ
َ
َ
ْ ََ
َ
َ
﴾Indeed the size of the dispensation (blessing) is dependent upon
the size of the trial. And indeed if All�h likes a certain group, then
‘He’ will test them. Whoever is willing, then for ‘him’ is
satisfaction, and whoever is discontented, then for ‘him’ is
615
discontent.﴿

615 Narrated by At-Tirmidhī no. 2396 and Ibnu M�jah no. 4031 and this enunciation is the enunciation
of At-Tirmidhī. Refer to Ṣaḥīḥ at-Tirmidhī II/286, ˛asan. Refer to Silsilah al Aḥādīth aṣ-Ṣaḥīḥah no.
146.
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