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﴾“Ask (all of you) for protection from All�h from the evil eye
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because indeed the evil eye is real (true)”.﴿
The Prophet said:
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ﻢﺘْ ﻠﺴﻐـﺘﺳا اذإو ﲔ ، َ ُْ ﻪ ﻌْ ﻟا ُ ِ ﺘﻘـﺒﺴ َ ﻟ رﺪﻘْ ﻟا ﻖﺑﺎﺳ ءﻲﺷ نﺎﻛ ﻮَ ْ َ ، ﻟو ﱞ ﻖﺣ ﲔﻌْ ﻟا
َ
َ َ
َ
َ
َ َ
َُْ
َ
ُ ْ ُْ
ْ
ٌ َ
َ
َ
ََ
ْ
ِ
. اﻮﻠﺴﻏﺎﻓ
ُ ْ َ
﴾“The influence of an evil eye is a fact; if anything would precede
the destiny it would be the influence of an evil eye, and when you
are asked to take bath (as a cure) from the influence of an evil eye,
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you should take bath”.﴿
The Prophet said: “Most of my ummah who died after
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(there being) qa∂�√ and qadar is because of the evil eye”.﴿
The treatment for the consequences of being struck with the
influence (danger) of the evil eye consists of several parts:
First: Efforts made before being struck by the evil eye,
amongst which are:
1). Fortify the self from a person who is feared (‘his’ evil eye
influence) by means of dhikr, dufi�√, and tafiawwudh that are
675 Narrated by Ibnu M�jah no. 3508 and Al Ḥākim IV/215, Ṣaḥīḥ. Refer to Silsilah al Aḥādīth aṣ-
Ṣaḥīḥah no. 737 from ‘fiĀ√ishah g .
676 Narrated by Muslim no. 2188, from Ibnu fiAbb�s .
677 Narrated by Abū Dāwūd a†-‡ayalisi, Al Bazz�r, Silsilah al Aḥādīth aṣ-Ṣaḥīḥah no. 747.
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