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legitimate, as in the manner mentioned within the first part of
treatment as a consequence of Si˛r.
ٍ
ِ ِ
ِ ِ
ٍ
. ٍ ﺔﻣﻻ ﲔﻋ ﻞﻛ ﻦﻣ َ ْ و ٍ ِ ﺔﻣﺎﻫو نﺎﻄﻴﺷ ﻞﻛ ْ ﻦﻣ ﺔﻣﺎﱠ ٰ ِ ّ ﻠﻟا ﻪ ﺘﻟا تﺎﻤﻠَ ِ ﻜﺑ ذﻮﻋَأ
ﱠ َ
َ
ﱠ
ُ
ﱢ ُ
ﱢ ُ
ﱠ
َْ
ُ
َْ
َ
ََ
﴾“I seek the protection of the perfect words of All�h from every
Shai†�n, poisonous animal and from every evil eye”.﴿
678
2). Dufi�√ for the protection of children.
ِ ِ
ِ
ٍ
ٍ
ﲔﻋ ﻞﻛ ﻦﻣو ، ٍ ﺔﻣﺎﻫ َ َ و نﺎﻄﻴﺷ ﻞﻛ ْ ﻦﻣ ِ ِ ﺔﻣﺎﱠ ٰ ِ ّ ﻠﻟا ﻪ ﺘﻟا تﺎﻤﻠَ ِ ﻜﺑ ﺎﻤﻛذﻮﻋُأ
ُُ
ﱠ
َ
ﱠ
ﱢ ُ
ﱢ ُ
َْ
ﱢَ
َْ
َ
َ
ْ َ
ﺔﻣﻻ
. ٍ ﱠ
﴾“I seek protection from All�h for you both with the perfect words
of All�h from all Shai†�n, poisonous creatures and the look of the
679
evil eye”.﴿
3). Let it be that a person who is fearful about another person as a
result of influence from ‘his’ eyes – if ‘he’ looks at ‘himself’ or
‘his’ wealth or ‘his’ children or ‘his’ brothers or other matters that
astonish ‘himself’ – make dufi�√ requesting the bestowal of favour
by means of the following dufi�√:
678 Narrated by Al Bukhārī no. 3371/ Al Fat˛/VI/408.
679 Narrated by Al Bukhārī, Mishk�tul Maṣ�bı˛ I/486 no. 1535 and refer to Ṣaḥīḥ Kit�b al Adhk�r no.
383/271 and 945/722.
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