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10). Perfect tau˛ıd and ikhl�ṣ of fiib�dah only towards All�h the

Most Sublime, the Most Wise, because a certain thing is incapable

of being dangerous or of bestowing blessings except by ‘His’
leave. It is He who brings all of that together. And because the

initiator of all of that is only Him. Thus, tau˛ıd is the most noble

fortification of All�h that whoever enters into it, then ‘he’ is
amongst those people who are secure and safeguarded.

So such are ten causes that are able to reject the evil of an

envious person, the influence of seeing the evil eye, and also the

practitioner of Si˛r.
690

Some ◊d�b (disciplines, proprieties, manners) in order to

avoid disruptions from Shai†�n.

ِ
ِ
ِ
ﱠ
ﺮﺸﺘﻨـﻳ نﺎﻄﻴﱠ ﺸﻟا ﱠ نﺈﻓ ؛ ﻢُ ﻜﻧﺎﻴـﺒﺻ اﻮﱡ ﻔُ َ ﻜﻓ ﻢﺘﻴﺴﻣَ ْ ْ وَأ أ ِ ﻞﻴﻠﻟا ﺢﻨﺟ نﺎﻛ اذإ َ َ ِ
َ َ
ْ
َ
َ
َ
َْ
ْ
ْ
َْ
ُْ
ُ َ
ُ ُ
ْ
ْ َ
ِ
ٍِ ِ
ِ
ﱠ
ﱡ
اوﺮﻛذاو ْ باﻮـﺑَ ﻷا اﻮﻘﻠﻏ َ َأو ،ﻢﻫﻮﻠﺨﻓ ِ ﻞﻴﻠﻟا َ ِ ﻦﻣ ﺔﻋﺎﺳ ﺐﻫذ اذﺈﻓ ،ﺬﺌﻨﻴﺣ
ُ ْ
َ
َ
َ َ
ُ
ٌ
َ
َ َ
ْ
ْ ُ َ
َ َْ
َ َ
ُ َ
ِ
ِ
ﻢﺳا اوﺮﻛذاو ْ ﻢُ ﻜﺑﺮﻗ اﻮﻛوَ َ ْ و أ ،ﺎﻘَْ ُ ﺎﺑﺎﺑ ً َ ﺢﺘﻔـﻳ ﻻ نﺎﻄﻴﱠ ﺸﻟا ﱠ نﺈﻓ ؛ﻪ ٰ ِ ّ ﻠﻟا ﻢﺳا
ﻠﻐﻣ
َ َ
َ
َْ
ُ
ُ
ً
َ ْ
ْ
َ ْ
ُ َ
ُ َ
ْ ََ

690 Refer to Bad�√ifiul Faw�√id, by Ibnul Qayyim II/238-245, Ad-Dufi�√ wa’l fiIl�j bir-Ruq� pp. 104-
111.
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