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ءﺎ ِ ﻋﱡ ﺪﻟﺎﺑ ِٰ ﻠﻟا دﺎﺒﻋ ﻢُ ﻜﻴَﻌـﻓ ، ْ لﺰﻨـﻳ ْ َ َ ﱂ ﺎﳑو ﺰـﻧ ِ ﺎﱠﳑ َ ل ﻊﻔـﻨـﻳ ءﺎﻋﱡ ﺪﻟا
ﻠ
ﻪّ
َ
َ
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َ
َ
َْ
َ
َ
َ َ
ْ ْ َ
ُ
ُ َ
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َ
“Dufiā√ is of benefit for what has happened or for what has not yet
happened. Therefore O all you servants of Allāh, let it be that you
perform dufiā√”.
45
He also said:
ِ ِ إ ﻪﻴَ ﻟ ِ ﻊﻓر ِ اذإ ِِ ِ ﻦﻣ ِ ﻲﺤﺘﺴﻳ ،ﱘﺮﻛ ﻲﻴﺣ ﱃﺎﻌـﺗو كرﺎﺒـﺗ ﻢُ ﻜﺑر ﱠ نإ ِ
ِ
ِ
ﻪﻳﺪﻳ
ﻩﺪﺒﻋ
ﱠ
َ
َ
َ
ْ ْ َ َ َ َ َْ ْ ْ َ ْ َ ٌْ َ ﱞ َ َ َ َ َ َ َ َ ْ َ
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اﺮﻔﺻ ﺎﳘﱠﺮـﻳ نَأ د ْ
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ُ
َ
َُ
ً
“Indeed your Lord, ‘Blessed is He and Almighty’, is alive, generous
and if His servant raises his hands towards Him, He feels reluctant
not to return anything to him”.
46
Besides that, the Messenger of Allāh also said:
45 Ḥadīth narrated from fiAbdullāh bin fiUmar , Ṣaḥīḥ al Jāmifiiṣ-Ṣaghīr 3409; Mishkātul
Maṣābīḥ 2234, ḥasan.
46 Narrated by Abū Dāwūd 1488, At-Tirmidhī 3556, Ibnu Mājah 3865. And Ibnu Ḥajar
forwards that the . sanad of the stated ḥadīth is jayyid (good, perfect, faultless). Refer Ṣaḥīḥ
At-Tirmidhī III/179.
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