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ﱠِ ﻻإ ،ﻢﺣر ﺔﻌـﻴﻄﻗ ﻻ َ ٌ ِ ْ ﰒإ و َ ﺎﻬـﻴـﻓ ﺲﻴَ ﻟ ٍ ةﻮﻋﺪﺑ َ ٰ ّ ﻠﻟا ﻪ ﻮﻋﺪﻳ ﻢﻠﺴﻣ ْ ُ ِ ﺎﻣ ﻦﻣ َ
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ﺎﻫﺮﺧﱠ ْ نَأ ﺪﻳ ﺎﻣإو ،ﻪﺗﻮﻋ ُ َ ْ ﻪَ ﻟ د ﻞﺠﻌـﺗ ْ ُ ﺎﻣإ نَأ ﱠ ِ : ثﻼَ ﺛ ىﺪﺣإ ِ ُ َ ٰ ِ ّ ﻠﻟا ﻪ ﺎ ﻩﺎﻄﻋَأ
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. ﺮﺜْ اذإ ﻜﻧ ً ُ ِ : اﻮُ َ ﻟﺎﻗ ،ﺎﻬَ ْ ـﺜﻣ ﻠ ءﻮﺴﻟا َ ِ ﻦﻣ ﻪﻨﻋ فﺮﺼﻳ ْ نَأ ﺎﻣإو ،ةﺮﺧﻵا ِ ﻪَ ﻟ ﰱ ْ ُ
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. ﺮـﺜﻛَ ُ ّ ﻠﻟا ﻪ أ ٰ : َ لﺎﻗ
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“Any Muslim who makes dufiā√ to Allāh with a dufiā√ that does not
contain within it any sin or cutting off of family relations, Allāh will
give him one of three things for it: Either He will speedily answer
his dufiā√, or He will save it for him until the Hereafter, or He will
avert something bad from him equal to the value of his dufiā√”. Then
the companions said: “If that is the case then we will increase
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them” He said” “Allāh Most so (bestow blessings)”.
The Virtue (Primacy) of Dhikr
Allāh decrees:
∩⊇∈⊄∪ Èβρãàõ3s? Ÿωuρ ’Í< (#ρãà6ô©$#uρ öΝä.öä.øŒr& þ’ÎΤρãä.øŒ$$sù
47 Narrated by Aḥmad III/18, Al Bukhārī within Al Adabul Mufrad 710; Al Ḥākim I/493 from
Abū Safiīd al Khudrī, pronounced ṣaḥīḥ by Shaikh al √Albānī within Ṣaḥīḥ al Adabil Mufrad
547. Narrated also by At-Tirmidhī 3573, from fiUbadah bin Aṣ-Ṣāmit, Ṣaḥīḥul Jāmifi (5678)
and Ṣaḥīḥ At-Tirmidhī III/181, ḥasan ṣaḥīḥ.
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