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cloths. Some of them are diseased; some of them are fifty
           years old. For miles on end they trot in the sun or rain, head
           down, dragging at the shafts, with the sweat dripping from
           their grey moustaches. When they go too slowly the pas-
           senger calls them BAHINCHUT. They earn thirty or forty
           rupees a month, and cough their lungs out after a few years.
           The gharry ponies are gaunt, vicious things that have been
           sold cheap as having a few years’ work left in them. Their
           master  looks  on  the  whip  as  a  substitute  for  food.  Their
           work expresses itself in a sort of equation—whip plus food
           equals energy; generally it is about sixty per cent whip and
           forty per cent food. Sometimes their necks are encircled by
           one vast sore, so that they drag all day on raw flesh. It is still
           possible to make them work, however; it is just a question of
           thrashing them so hard that the pain behind outweighs the
           pain in front. After a few years even the whip loses its vir-
           tue, and the pony goes to the knacker. These are instances
           of unnecessary work, for there is no real need for gharries
           and rickshaws; they only exist because Orientals consider it
           vulgar to walk. They are luxuries, and, as anyone who has
           ridden in them knows, very poor luxuries. They afford a
           small amount of convenience, which cannot possibly bal-
           ance the suffering of the men and animals.
              Similarly with the PLONGEUR. He is a king compared
           with  a  rickshaw  puller  or  a  gharry  pony,  but  his  case  is
           analogous. He is the slave of a hotel or a restaurant, and
           his slavery is more or less useless. For, after all, where is
           the REAL need of big hotels and smart restaurants? They
           are supposed to provide luxury, but in reality they provide

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