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quietly. That’s your duty as monks, for the peasant has God
           in his heart.
              (f) Of Masters and Servants, and of whether it is
              possible for them to be Brothers in the Spirit.
              Of course, I don’t deny that there is sin in the peasants
           too. And the fire of corruption is spreading visibly, hourly,
           working from above downwards. The spirit of isolation is
            coming upon the people too. Money-lenders and devourers
            of the commune are rising up. Already the merchant grows
           more and more eager for rank, and strives to show himself
            cultured though he has not a trace of culture, and to this
            end meanly despises his old traditions, and is even ashamed
            of the faith of his fathers. He visits princes, though he is only
            a peasant corrupted. The peasants are rotting in drunken-
           ness and cannot shake off the habit. And what cruelty to
           their wives, to their children even! All from drunkenness!
           I’ve seen in the factories children of nine years old, frail,
           rickety,  bent  and  already  depraved.  The  stuffy  workshop,
           the din of machinery, work all day long, the vile language
            and the drink, the drink — is that what a little child’s heart
           needs? He needs sunshine, childish play, good examples all
            about him, and at least a little love. There must be no more
            of this, monks, no more torturing of children, rise up and
           preach that, make haste, make haste!
              But God will save Russia, for though the peasants are
            corrupted  and  cannot  renounce  their  filthy  sin,  yet  they
            know it is cursed by God and that they do wrong in sinning.
           So that our people still believe in righteousness, have faith
           in God and weep tears of devotion.

                                           The Brothers Karamazov
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