Page 40 - Bigotry: The Dark Danger
P. 40

Bigotry:
                                       The Dark Danger




                          What Is Misunderstood about

                                     War in Islam



                 A Muslim Has a Responsibility to Believe in Every Verse of
                 the Qur'an, Without Exception


                 The reason for this heading appearing here is to show the false
             nature of claims made by fanatics who seek to add superstition to
             Islam and some opponents of Islam, who in turn misuse the unpleas-
             ant idea of those fanatics that some verses of the Qur'an are no longer
             valid. They cite this verse as supposed evidence for their claims:


                 Whenever We abrogate an ayat or cause it to be forgotten, We
                 bring one better than it or equal to it. Do you not know that God
                 has power over all things? (Qur'an, 2:106)
                 Those who twist their tongues against the Qur'an have misinter-
             preted this verse as evidence to allow them to impose their own
             superstition as the faith instead of the Qur'an. They have unwisely

             imagined that by misinterpreting this verse, they can invalidate
             some verses and even replace them with fabricated hadiths. Some, in
             order to legitimize the atrocities they seek to commit, wrongly and
             without any basis, maintain that the Qur'an's provisions regarding
             compassion, mercy and forgiveness have been abrogated and the

             verses about war apply. Some opponents of Islam, on the other hand,
             maintain that there are verses about the use of intoxicants or war that
             no longer apply and seek to divide Muslims into those who abide by
             that and those who do not. Neither of these is correct.

                 The true interpretation of this verse that the people in question
             seek to cite as evidence for their own utterly perverse way of think-

             ing is as follows; the Arabic word "ayat" in the term "Whenever We
             abrogate an ayat" is singular. The word ayat also means sign or mir-



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