Page 24 - Passivity in Religion

PASSIVITY IN RELIGION

They continually put their trust in Allah, and pay attention to the
needs of others. It is, on the contrary, very rare to recognize these
features in those who are indolent in their embrace of the morality
explained in the Qur'an. Their choices are often based on personal
preferences rather than their conscience.

They Aim to Wreak the Muslims' Strength and
Demoralize Them

One of the primary aims of those who are hypocritical in char-
acter, though living amongst the Muslims, is to damage the religion
and harm the Muslims. In compliance with the verse, "… their
scheming will not harm you in any way. Allah encompasses what
they do." (Surah Al ‘Imran, 120), even though they can never harm
the believers, they nevertheless expend every effort to do so.
Their engaging continually in good deeds is an important
feature of the believers. With the hope of attaining Paradise and
earning Allah's consent, believers embark on a good task imme-
diately after completing another. Those who try to demoralize
the believers, on the other hand, procrastinate as long as they
can, hoping to impede the Muslims. By taking their time, and
thus being distracting, they assume they can at least delay the
good deeds in which the believers engage. At first sight, it may
seem that this procrastination may prove a loss of time for be-
lievers and thereby accomplish the intended aim of such people.
However the truth is otherwise when considered in light of the
Qur'an. For the faithful, it is the intended purpose of a deed
which is important, rather than its method. In other words, be-
cause a believer expends effort only to earn Allah's consent, by
Allah's will, he still earns rewards while he tries to remove the
impediments set on his way by the passive. In the Hereafter, also,

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