Page 28 - Passivity in Religion

PASSIVITY IN RELIGION

Doing something that is indulgent, instead of engaging in work
that will benefit Muslims, is a form of behavior that suggests:
"There is no sense in expending so much effort; this is how I enjoy
myself, you can also do as I do." Being selfish, instead of making
self-sacrifices, keeping the best of everything for oneself and disre-
garding others' needs, conveys the message; "always think of your-
self before others." Contrary to a respectful and humble manner,
employing disrespect and mockery means "this is how you humili-
ate others and prove yourself to be superior." However, contrary to
this misguided thinking, self-sacrifice, honesty or modesty ensures
a life that is peaceful and content. The lifestyle advocated by those
who are not sensitive to the subtleties of the religion, on the other
hand, in contrary to the morality of believers.
Indeed, the aim of those who are the promoters of passivity is
the prevalence of base morality based on selfishness, laziness,
pride and perversion, rather than the moral perfection that com-
prises patience, modesty, submission, diligence and self-sacrifice.
Some, who are of poor faith, on the other hand, having been influ-
enced by this indoctrination, assume that there is honor in pride or
wisdom in avoiding self-sacrifice. However, those who are truly in-
telligent and wise are those who can appreciate the glory of Allah,
and live by the morality our Lord has commanded. It is Allah Who
grants a person the peace and honor he seeks. Those who assume
that they can attain peace and happiness by refraining from the
morality prescribed by the Qur'an are in a great error. Our Lord
gives the news that man can lead an honorable life only by being a
Muslim, living by the principles of the true religion as follows:
If the truth were to follow their whims and desires, the
heavens and the Earth and everyone in them would have
been brought to ruin. No indeed! We have given them their
Reminder [dignity and honor], but they have turned away
from it. (Surat al-Muminun, 71)

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