Page 156 - 24 Hours in the Life of a Muslim
P. 156

24 Hours in the Life of a Muslim
                         24 Hours in the Life of a Muslim





                                  No selfish greed



                    One of the negative qualities in human nature is selfish greed
                and Allah tells us in the Qur'an that we must avoid it:
                    … But people are prone to selfish greed. If you do good and
                    have taqwa, Allah is aware of what you do. (Surat an-Nisa': 128)
                    Some people's selfish greed manifests as envy because others
                are materially or spiritual superior, or have something they do not.
                For example, if there is someone more beautiful or attractive, they

                become envious. Others are envious of people who are rich, success-
                ful, knowledgeable, cultured, hard-working or own beautiful
                houses. Prestige, fame or position can be causes for envy. However,
                there is one important fact that envious people ignore; and Allah re-
                minds us of it in the Qur'an:
                    Or do they in fact envy other people for the bounty Allah has
                    granted them? (Surat an-Nisa': 54)
                    Our Lord Allah is the Owner of all things. He provides for any-
                one He wills and as much as He wills. A human being has no influ-
                ence over whether more or less is given to him. The Absolute Owner
                of beauty, property, possessions and superiority is Allah. A believer
                is aware of this; so no matter what he encounters in the course of a

                day that he does not own but finds appealing, it will not make him
                envious. If he sees someone richer or more attractive than himself, he
                will think of Allah, the only Owner of wealth and beauty. He knows
                that Allah has chosen what He wills for whom He wills, has given
                the blessings He wanted to whom He wanted to give them and that
                the choice and the decision are totally His. The believer acts in a way
                that acknowledges that Allah has created everything in the best and
                most beneficial way and that all the various blessings in the world
                are given to human beings as a test, that the true world is the world
                to come and that in Allah's Presence value is measured in terms of
                behaviour that pleases Him.



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