Page 134 - The Silent Language Of Evil
P. 134

THE SILENT LANGUAGE OF EVIL

            has a different effect. They do not want to use all these ploys at once;
            but want to use each one in the best way to further their insidious
            plans. So they regard crying as their final ploy, and use the different
            stages that precede crying as preparatory maneuvers.
                 A person with trembling voice and various tearful facial expres-
            sions is actually letting others know, through satan's secret language,
            that danger is imminent. After a few more words, this first stage—
            with a trembling, lowered tone of voice that will later become the
            weeping voice, and controlled trembling of the lip—will be played
            out successfully. By these means, he sends out the message that un-
            less others step back and agree that this person is in the right, a bout
            of weeping will shortly ensue. His purpose is to get everything he
            wants, have his lower self placated, to be acknowledged as right and
            have others acknowledge themselves in the wrong. According to
            their satanic logic, he must prove this with ample examples that he's
            been treated unjustly and not given his due. He must be praised and
            have it acknowledged—even if no one believes it—that his crying
            has proven what a good and innocent person he is. Only then the
            bout of weeping may be prevented.
                 However, anyone with faith knows immediately that all this is

            an insidious game played by a person of superficial thinking who's
            not aware that Allah knows everything. The believer will remind
            this person that his lower self is playing a very unseemly game that
            will humiliate him. In order to stem the bout of crying right at the
            beginning, the believer will try to make the person aware of what he
            is doing and warn him with verses from the Qur'an. The same per-
            son will ask why the person began to weep and make him state with
            his own words the reasons for his insincerity. The believer will af-
            firm that the bout of crying did not make this person appear inno-


                                           132
   129   130   131   132   133   134   135   136   137   138   139