Page 155 - The Silent Language Of Evil

Harun Yahya

careful. I won't eat or drink a thing," interpreting what the other per-
son said in a different way than what they intended. This is a method
of making the other person regret what he said and amend his words.
In this instance, the person concerned gathers evidence so he can
claim that he was given irrelevant advice. However, there is no way
that an intelligent person would recommend anything to harm an-
other person's health or keep him from meeting his natural needs.
Those who tend to believe they are treated unjustly respond to
people with faith calling them to virtue with this method all the
time. But the only result they obtain with this kind of insincere be-
havior is that their approaching more closely to satan's own moral
character. As Allah says in the Qur'an, correct behavior is the best
way to disarm these false methods:

Rather We hurl the truth against falsehood and it cuts right
through its brain and it vanishes clean away! Woe without
end for you for what you portray! (Surat al-Anbiya': 18)

They interpret the Qur'an in such a way as to
justify themselves and their behavior
Those who pretend that they are treated unjustly enter a spiri-
tual state in which they are ready to do things that run contrary to
the Qur'an in order to justify themselves. As we said before, these
people draw dangerous deductions from their insincere stratagems
and make many false accusations against others. In order to show
their innocence, they deliberately interpret the Qur'an erroneously.
The Qur'an draws our attention to this game that they play to legit-
imize their aberrant characters:
It is He Who sent down the Book to you from Him: verses
containing clear judgments—they are the core of the

153