Page 160 - The Silent Language Of Evil

THE SILENT LANGUAGE OF EVIL

with the morality of the Qur'an. If one resists to live the kind of life
pleasing to Allah, and thinks he is being treated unjustly in the petty
matters that conflict with his lower self, he must compensate for
these aspects of his character. Otherwise, his other endeavors will be
in vain.
Those who refuse to think about this, telling themselves that
they have shortcomings in certain areas and placing their better as-
pects to the fore, claim that their good points have never been no-
ticed and that their negative aspects have always been complained
of. In doing this, they are insincerely trying to show that they are
right. However, if a person does have some good aspects, they'll cer-
tainly get noticed. Even if no one else perceives them, it is enough
that Allah does.
But the fact that a person has good qualities is no reason for his
shortcomings not to be ignored. Allah will examine everyone in the
next life regarding the deeds he has done, and everyone will receive
the appropriate reward for the good and the evil he has done. For
this reason, if people with faith tell another of his shortcomings, it
will be beneficial for him. He will certainly benefit from compensat-
ing for these deficiencies. For this reason, those who espouse an in-

sincere morality use their secret methods to stop those others who
summon them to goodness, but in so doing, they are harming only
themselves.

Even while the angels take their souls, they will
claim that they have been treated unjustly, saying
that they have done no wickedness and have
been treated unjustly

Those who have become slaves to the idea that they're being
treated unjustly will never renounce it until the moment they die.
158