Page 320 - The Social Weapon: Darwinism
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                        n 1996-1997 the newspapers reported two shocking cases of
                        baby killings. In the first, two 18-year-old college students
                  brought a child into the world in a hotel room, killed it, and threw the
                  body into a dumpster. In the other, an 18-year-old girl left her school
                  prom and gave birth in a bathroom stall, left the dead child in a garbage
                  can and returned to the dance hall. Both cases resulted in murder
                  charges.
                       While most people ascribed these events to moral collapse or
                  mental disturbance, Steven Pinker, a professor of psychology from
                  Massachusetts Institute of Technology, offered a terrifying explanation:
                  genetic compulsion. In his article published in the New York Times,
                  Pinker claimed that killing a baby on the day it was born did not repre-
                  sent a mental illness because this had been an accepted practice in
                  many cultures throughout history:
                       Killing a baby is an immoral act, and we often express our outrage at
                       the immoral by calling it a sickness. But normal human motives are
                       not always moral, and neonaticide does not have to be a product of
                       malfunctioning neural circuitry or a dysfunctional upbringing.  1
                       The most striking part of Pinker's quotation is the expression "but
                  normal human motives are not always moral." This reveals an abnor-
                  mality in his way of looking at things. In other words, even if some be-
                  havior is immoral, it can still be regarded as legitimate because it is part
                  of "normal" motives particular to human beings. According to Pinker,
                  the killing of a newborn baby when circumstances make that necessary
                  is allegedly "normal" behavior. According to evolutionists' fictitious
                  claims, mothers under primitive conditions need to make a difficult
                  choice between caring for their already existing offspring and feeding
                  newborn ones. Therefore, if a baby is born sick or is unlikely to survive,
                  then she may prefer to try again by eliminating that individual. This as-
                  sumption is neither scientific nor true, of course. Nevertheless, a
                  Darwinist mindset propels Pinker to endorse this savagery.
                       This claim proposed by Pinker and others like him will do obvi-




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