Page 241 - The Miracle of Electricity in the Body
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Adnan Oktar (Harun Yahya)                          239





                    As God reveals in the Qur’an, the creation of angels is also
                quite different from the creation of mankind. In the following
                verse, God informs us about the creation of angels:

                    Praise be to God, the Bringer into Being of the heavens and
                    earth, He Who made the angels messengers, with wings –
                    two, three or four. He adds to creation in any way He wills.
                    God has power over all things. (Surah Fatir, 1)
                    As clearly understood from the statement in the verse, an-
                gels also have a very distinct appearance, very different from that
                of humans. Additionally, God informs us in the Qur’an that both
                angels and the jinn were created before mankind. It is very easy
                for God to create. Our Lord is the One Who creates out of nothing
                and without cause. Just as He created the jinn and angels out of
                nothing and in distinct forms, so did He create mankind as a sep-
                arate creature out of nothing, without any need for evolutionary
                processes. The same is also true for other life forms such as ani-
                mals and plants. Here is the explicit truth explained in the
                Qur’an: God created all beings instantaneously and out of noth-
                ing without subjecting them to evolution; in other words, with-
                out turning them into other species.


                    MUSLIMS WHO ADVOCATE EVOLUTION CANNOT

                    OFFER ANY EXPLANATION FOR THE MIRACLES
                    MENTIONED IN THE QUR’AN

                    God informs us in the Qur’an that when the Prophet Moses
                (pbuh) threw his staff to the ground, by God’s will, it turned into
                a living snake.
                    As we are informed in the verses, when the Prophet Moses
                (pbuh) throws his staff to the ground, an inanimate tree branch
                turns into a living snake, and when he takes it in his hand, it re-
                verts back to an inanimate tree branch, and when he throws it
                once more to the ground, it again comes to life. In other words,
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