Page 145 - The Glad Tidings of the Messiah

Harun Yahya (Adnan Oktar) 143

Even in his oldest books Al-Kavsari states that this verse is an
evidence for the Prophet Jesus' (pbuh) second coming (Al-Kavsari,
Nazrat al-Abira, p.105). Omer Nasuhi Bilmen explains this in his
commentary as follows:
Allah states in the verse that the Prophet Jesus (pbuh) is a portent
for the closeness of the Day of Judgment and that there can be no
doubt about the Day of Judgment… The Prophet Jesus' (pbuh) de-
scent to Earth is considered within the laws of the Day of
Judgment… (Omer Nasuhi Bilmen, Interpretation of the Qur'an,
Volume VII, 3292)
It should also be mentioned that in the Qur'an no other
prophet is referred to as a sign for the Day of Judgment. Along
with the lives of the Prophet Muhammad (may Allah bless him
and grant him peace), the Prophets Abraham, Noah, Moses,
Solomon, Joseph, David and Jacob (peace be upon them), the lives
of many prophets are related in the Qur'an in detail. However, in
none of these accounts we can see this expression. By Allah's Will,
this refers to a different attribute of the Prophet Jesus (pbuh): that
he will be resent to Earth after his ascension to the Sight of Allah.
(Allah knows the truth).

"He will teach him the Book and Wisdom, and the

Torah and the Gospel."

Other verses indicating the Prophet Jesus' (pbuh) second
coming are as follows:
When the angels said: "Mary, your Lord gives you good
news of a Word from Him. His name is the Messiah, Jesus,
son of Mary, of high esteem in this world and the