Page 110 - Communication and Argument in the Qur'an
P. 110

108        COMMUNICATION AND ARGUMENT IN THE QUR’AN


            But they wanted to know why Adam (as) had been creat-
            ed, and so Allah explained it to them. After that, all of the
            angels sought Allah’s mercy, repented, and obeyed Allah’s
            command - all except for satan, who resisted and started
            an argument with Allah (Allah is surely beyond that). At the
            conclusion of the above verses, Allah says:
               We said to the angels: “Prostrate to Adam!” and they
               prostrated, with the exception of Diabolis. He refused.
               He was arrogant and was one of the unbelievers.
               (Surat al-Baqara: 34)
               Although Allah explained to him why He created Adam
            (as), satan refused to prostrate before Adam. Elsewhere in
            the Qur’an, satan’s “way of thinking” after his disobedi-
            ence is described:
               We created you, formed you, and then said to the
               angels: “Prostrate before Adam.” And they prostrated,
               except for Diabolis. He was not among those who
               prostrated. He (Allah) said: “What prevented you from
               prostrating when I commanded you to?” He (Diabolis)
               replied: “I am better than him. You created me from
               fire, and You created him from clay.” (Surat al-A‘raf:
               11-12)
               We can see that satan’s presumption to argue with
            Allah made him arrogant. He thought he was superior to
            Adam (as) and that it would be humiliating for him to pros-
            trate before him. His pride could not let him do it, and he
            argued with Allah. So, his arrogance was the point from
            which the first-ever argument began.
               This shows the difference between satan and the other
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