Page 82 - The Qur'an Leads the Way to Science
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THE QUR'AN LEADS THE W A Y TO SCIENCE


              factors, and that this design could only have been brought into being
              through supra-material Wisdom. In other words, the material world
              teems with evident signs of God's creative power and authority.



                Materialists' Bigoted and Dogmatic Approach

                One who subscribes to a certain view is free to test whether that view
              can be verified by scientific facts, and to perform scientific research for
              that purpose. A person, for instance, can proclaim that the world is flat,
              and conduct research to support his assertion. The important matter is
              how this person assesses the scientific data he accumulates. A scientist
              evaluating scientific results objectively will be unable to find any
              evidence proving that the earth is flat, on the contrary, he will encounter
              much evidence that the earth is elliptical. In this case, what this person
              must do is to admit the truth without prejudice, and give up his earlier
              beliefs.
                The same holds true for materialism. Science has proven that matter is
              not an absolute being, but that it had a beginning. Moreover, it has shown
              that there is a mind-boggling design in nature. Therefore, materialist
              scientists studying matter have seen that their theory is inapplicable, and
              that the truth is actually the very opposite of their claim.
                Interestingly, however, such persons entertain a blind devotion to

              materialism, exhibiting an astonishing tenacity in holding on to their
              "belief".  A Harvard geneticist, Richard Lewontin, a well known
              materialist and evolutionist, excuses his dogmatic materialism in these
              words:
                It is not that the methods and institutions of science somehow compel
                us to accept a material explanation of the phenomenal world, but, on
                the contrary, that we are forced by our a priori adherence to material
                causes to create an apparatus of investigation and a set of concepts that
                produce material explanations, no matter how counter-intuitive, no
                matter how mystifying to the uninitiated. Moreover, that materialism is
                absolute, so we cannot allow a Divine Foot in the door. 51
                Here Lewontin actually depicts the mindset of all materialists. As he
              acknowledges, materialists first subscribe to the materialist ideology



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