Page 141 - Darwin's Dilemma: The Soul
P. 141

Harun Yahya (Adnan Oktar)

                    looked at a person running or a car moving on the highway, she saw
                    a succession of static, strobelike snapshots instead of the smooth im-
                    pression of continuous motion. She was terrified to cross the street
                    because she couldn’t estimate the velocity of oncoming cars, though
                    she could identify the make, color and even the license plate of any
                    vehicle. She said that talking to someone in person felt like talking
                    on the phone, because she couldn’t see the changing facial expres-
                    sions associated with normal conversation. Even pouring a cup of
                    coffee was an ordeal because the liquid would inevitably overflow
                    and spill onto the floor. She never knew when to slow down, chang-
                    ing the angle of the coffeepot, because she couldn’t estimate how fast
                    the liquid was rising in the cup. All of these abilities ordinarily seem
                    so effortless to you and me that we take them for granted. It’s only
                    when something goes wrong, as when this motion area is damaged,
                    that we begin to realize how sophisticated vision really is.   82

                    Hallucinations are another example of perceptual defects.
               Hallucinations generally stem from brain damage, various febrile
               diseases, drug use or old age and senility. The sufferer perceives
               things which do not exist—they see things which are not there and
               hear non-existent sounds. Such people are wholly awake and con-
               scious when they experience hallucinations, which images are
               highly convincing.
                    These syndromes we have cited are just a few of these disor-
               ders, as a result of which some people experience vivid events that
               do not correspond to reality. For some people, external colors seem
               very different. Our brightly colored world is like a black-and-white
               film for them. If we really have direct experience of the external
               world—if the world we inhabit does not consist solely of electrical
                signals reaching the brain—then why do these people experience
                different perceptions?
                    If there is just “one” external world, why do they not perceive
                  the outside world in the same way we do, and why do they






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