Page 94 - Islam: The Religion of Ease
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ISLAM: THE RELIGION OF EASE

            Harvard University, Stephen Jay Gould, explains this deadlock
            of the theory of evolution, although he is an evolutionist himself:

              What has become of our ladder if there are three coexisting
              lineages of hominids (A. africanus, the robust australop-
              ithecines, and H. habilis), none clearly derived from another?
              Moreover, none of the three display any evolutionary trends
              during their tenure on earth. 18
              Put briefly, the scenario of human evolution, which is "up-
            held" with the help of various drawings of some "half ape, half
            human" creatures appearing in the media and course books, that
            is, frankly, by means of propaganda, is nothing but a tale with
            no scientific foundation.
              Lord Solly Zuckerman, one of the most famous and respected
            scientists in the U.K., who carried out research on this subject for
            years and studied Australopithecus fossils for 15 years, finally
            concluded, despite being an evolutionist himself, that there is,
            in fact, no such family tree branching out from ape-like crea-
            tures to man.
              Zuckerman also made an interesting "spectrum of science"
            ranging from those he considered scientific to those he consid-
            ered unscientific. According to Zuckerman's spectrum, the most
            "scientific"—that is, depending on concrete data—fields of sci-
            ence are chemistry and physics. After them come the biological
            sciences and then the social sciences. At the far end of the spec-
            trum, which is the part considered to be most "unscientific," are
            "extra-sensory perception"—concepts such as telepathy and
            sixth sense—and finally "human evolution." Zuckerman ex-
            plains his reasoning:

              We then move right off the register of objective truth into those
              fields of presumed biological science, like extrasensory perception or
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