Page 162 - The Disasters Darwinism Brought To Humanity

162 T T H E D I S A S T E R S D A R W I N I S M B R O U G H T T O H U M A N I T Y Y
R
W
D
A
S
M
I
I
N
A
S
I
S
T
S

E
R
H
U
O

M
I
T
A
N
T
R
O

B
U
T

G
H
E
H
D

Darwinists' wide-ranging dominance over the life of society acts like
a powerful form of "hypnosis" on people. A large part of the younger ge-
neration in particular, with not enough experience of life to form any
world view, even a very superficial one, can easily be taken in by sugges-
tions of this type. It is exceedingly easy to bring these people to have the
desired thought processes through the magazines they read, the films,
plays or music clips they watch, and, most important of all, the education
they receive in schools. For this influence is the reason that people have
believed the theory of evolution to be true for 150 years, despite its decep-
tions and unscientific nature.
If you notice, anti-religious propaganda is seldom carried out openly
these days, nobody openly suggests that anyone should have no religion.
But for this reason covert methods are employed, imperceptible at first
sight. Mockery of religion, religious subjects, or people known for their re-
ligious faith, and the use of words which mean the rejection of God, des-
tiny, and religion in song lyrics, novels, films, newspaper headlines, and
jokes, are just a few of these covert methods.
The subjects of Darwinism, on the other hand, are the most common
tools of anti-religious propaganda. In even the most unconnected subjects
the lie that our ancestors were monkeys is stressed. The claims of the the-
ory of evolution are even written between the lines in human psychologi-
cal analysis. In this way, human societies emerge which treat religion, the
afterlife, and moral responsibilities lightly, which do not think, which do
not fear God, and which do not really believe in Him, even if, when asked,
they say that they do believe in God and religion. People who have no fa-
ith or fear of Allah, know no limits in any matter, and begin to live like the
animals they think their ancestors were.
For example, one cannot expect people who are incautious and who
do not fear Allah to protect their chastity because they think there is no li-
mit they have to observe. They become willing to perform any kind of im-
morality as long as they can do it out of other people's sight. Just as in our
day, especially among the young and definite sections of society, the ever-
further pushing of limits, the spreading of an understanding which co-