Page 163 - The Disasters Darwinism Brought To Humanity

B
S
E
R
G
H
O
U
P
L

R
A
C
L
A
O
L
T
R
W
D
A
I
S
M
N
I

B
O

A
U
B
Y
T

M
E
T T H E M O R A L C O L L A P S E B R O U G H T A B O U T B Y D A R W I N I S M 163
H
O
unts moral values and God's edicts as nothing, and people's turning away
from religion as a result of the suggestions of Darwinism, are one outcome
of this. People who see themselves as left completely unrestricted and
who believe that they will not have to account to anyone, demonstrate an
ever-increasing profligacy with every passing day. Young men or women
can make statements to newspapers describing their sex lives in the tiniest
detail, and the newspapers publish them, and the readers do not mind.
Adultery, which the media praise and describe with great care, and even
call everybody to commit, has come to be a deed that nobody finds the le-
ast out of the ordinary. Under careful examination, behind murder, prosti-
tution, cheating, and swindling of all kinds, giving and taking bribes, and
telling lies: in short at the base of all immoral behaviour the lack of religi-
on is to be seen. The most effective way this lack of religion is spread is the
violent influence of Darwin's lie that "the human being emerged as a re-
sult of sheer coincidence."
Ken Ham, the author of the book The Lie: Evolution, takes the lack of
religion which Darwinism gave rise to as a subject and says:
If you reject God and replace Him with another belief that puts chance, ran-
dom processes in the place of God, there is no basis for right or wrong. Ru-
les become whatever you want to make them. There are no absolutes–no
principles that must be adhered to. People will write their own rules. 132
The well-known evolutionist Theodious Dobzhansky agrees that the
idea of "natural selection," the foundation of Darwinism, gives rise to a
morally degenerate society:
Natural selection can favor egotism, hedonism, cowardice instead of bra-
very, cheating and exploitation, while group ethics in virtually all societies
tend to counteract or forbid such 'natural' behavior, and to glorify their op-
posites: kindness, generosity, and even self-sacrifice for the good of others of
one's tribe or nation and finally of mankind. 133
If we look around us today, we can immediately see the traces of the
deep and most important devastation wrought by Darwinist morality.
The idea that progress, development, and civilisation are the result of pe-
ople living separate from one another and with no ties of mutual assistan-