Page 45 - Devoted to Allah
P. 45

Harun Yahya (Adnan Oktar)




             bed-ridden or lose one’s good looks. Under such condi-
             tions, what would become of such a marriage?
                What would a woman do if her husband was blinded
             in an accident, for instance, if she married him because he
             had beautiful eyes? Most probably she would only then
             realize the irrational basis upon which her most important
             decision has been made.
                A believer aims at eternal Paradise in the Hereafter.
             His life is intended to gain the approval of Allah and to at-
             tain “salvation and happiness.” Having devoted all his
             prayers and his entire life to Allah, he will surely also de-
             vote his marriage to Allah.
                A marriage entered into to gain Allah’s approval is
             surely entirely different from one based on “idolatry.” In
             such a marriage, the criteria can never be money, fame or
             beauty. The sole purpose in marrying will be to gain
             Allah’s approval. The true believer would like to marry
             someone who will be most instrumental in making him or
             her earn Allah’s approval. Consequently, he or she only
             marries such a person as displays a deep loyalty to Allah
             and is superior in faith and piety (taqwa).
                For the reason set out above, certain women who lived
             during the time of the Prophet Muhammad (saas) ex-
             pressed a desire to marry the Prophet (saas). Those who
             preferred otherwise are described in the Qur’an as desir-
             ing “the life of the world and its finery”:
                Prophet, tell your wives: “If you desire the life of the
                world and its finery, come and I will give you all you
                need and release you with kindness. But if you desire
                Allah and His Messenger and the abode of the



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