Page 40 - Communism in Ambush
P. 40
COMMUNISM IN AMBUSH
38
The following lines featured in the 1 September 1918 edition of the
Bolshevik newspaper, “Krasnaya Gazeta” reveals in quite plain terms
the bloodthirsty, ruthless and sick mentality behind the communist
atrocities and massacres carried out under Lenin's leadership, various
examples of which have been given above:
We will turn our hearts into steel, which we will temper in the fire of suf-
W
fering and the blood of fighters for freedom. We will make our hearts
cruel, hard, and immovable, so that no mercy will enter them, and so that
they will not quiver at the sight of a sea of enemy blood. We will let loose
the floodgates of that sea. Without mercy, without sparing, we will kill our
enemies in scores of hundreds. Let them be thousands; let them drown
themselves in their own blood. For the blood of Lenin and Uritsky,
Zinovief and Volodarski, let there be floods of the blood of the bourgeois -
more blood, as much as possible.
One of the ardent followers of Lenin, Ernesto "Che" Guevara's fol-
lowing words are also meaningful in the sense that they reflect the dark-
ness of the savage communist spirit:
Hatred as an element of the struggle; a relentless hatred of the enemy, im-
pelling us over and beyond the natural limitations that man is heir to and
transforming him into an effective, violent, selective and cold killing ma-
chine. Our soldiers must be thus ... 30
Pavlov's Dogs and Lenin's Plans for Human Evolution
It's important to understand the reason behind Lenin's violence and
that underlay further examples of Communist tragedies. Why did Lenin
and other Communist leaders we'll examine later—Stalin, Mao, and Pol
Pot—become crazed murderers?
The reason is the materialist philosophy they held, and its view of
human beings. As we saw at the beginning, Communism is basically
materialist philosophy applied to history, in total harmony with
Darwin's theory of evolution—which, in turn, is the adaptation of mate-
rialist philosophy to the natural world. Some basic elements of this per-
verse philosophy can be outlined as follows:
1. A human being is composed only of matter, with no spirit or
soul.