Page 41 - Communism in Ambush
P. 41

Adnan Oktar (Harun Yahya)
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                 2. A human is a highly evolved species of animal. Essentially, there
             is no difference between human beings and animals. The only difference
             between a human being and other animals is that his environment has
             tamed him.
                 3. In nature and in human society, the only unchanging law is the
             one of conflict. Conflicting interests result in struggle. At the end of any
             struggle, it is natural—even necessary—that one side lose, suffer and
             die.
                 4. Therefore, from the Communist point of view, for any develop-
             ment to take place—for example, for the "revolution" to succeed—it's in-
             evitable, even necessary, that many people will suffer, be subjected to
             torture, and die.
                 5. To legitimize these convictions, Communism—and every other
             ideology that adopts a materialist philosophy—resorts to destroying a
             society's faith in God. Actually, the aim of materialism is to alienate soci-
             ety from its belief in God and in religious and moral values, and bring
             into being a mass of human beings who consider themselves an assort-
             ment of soulless animals. In this way, these ideologues believe that they
                          can control the masses, establish their own power, and
                                      prepare a legitimate foundation for any im-
                                      morality or cruelty they wish to commit.
                                          Given that Communism regards
                                      human being in this way, it follows that its
                                      major efforts have been towards "bestializ-
                                      ing" them—beating them like wild animals,
                                      "training" them by instilling fear and inflict-
                                      ing pain and, when necessary, cutting their
                                      throats.
                                          Very clearly, Lenin accepted this mate-
                                      rialist-Darwinist philosophy that regards
                                      human beings as animals. After speaking
                      Ivan Pavlov,    privately with Ivan Petrovich Pavlov, the
                      known for his
                      conditioned re-  Russian scientist famous for his experiments
                      flex experi-    on the conditioned reflexes of animals,
                      ments
                      performed on
                      animals.
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