Page 129 - Love in the Torah

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ADNAN OKTAR (HARUN YAHYA)

He created man from dry earth like baked clay; and He created the
jinn from a fusion of fire. (Surat ar-Rahman, 14-15)
As God reveals in the Qur’an, the creation of angels is also quite
different from the creation of mankind. In the following verse, God
informs us about the creation of angels:
Praise be to God, the Bringer into Being of the heavens and earth,
He Who made the angels messengers, with wings – two, three or
four. He adds to creation in any way He wills. God has power over
all things. (Surah Fatir, 1)
As clearly understood from the statement in the verse, angels
also have a very distinct appearance, very different from that of hu-
mans. Additionally, God informs us in the Qur’an that both angels
and the jinn were created before mankind. It is very easy for God to
create. Our Lord is the One Who creates out of nothing and without
cause. Just as He created the jinn and angels out of nothing and in dis-
tinct forms, so did He create mankind as a separate creature out of
nothing, without any need for evolutionary processes. The same is
also true for other life forms such as animals and plants. Here is the ex-
plicit truth explained in the Qur’an: God created all beings instanta-
neously and out of nothing without subjecting them to evolution; in
other words, without turning them into other species.

MUSLIMS WHO ADVOCATE EVOLUTION CANNOT
OFFER ANY EXPLANATION FOR THE MIRACLES
MENTIONED IN THE QUR’AN

God informs us in the Qur’an that when the Prophet Moses
(pbuh) threw his staff to the ground, by God’s will, it turned into a
living snake.
As we are informed in the verses, when the Prophet Moses
(pbuh) throws his staff to the ground, an inanimate tree branch turns
into a living snake, and when he takes it in his hand, it reverts back to