Page 157 - Prophet Jesus (Pbuh): A Prophet Not A Son, Of God
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HARUN YAHYA                     155


                 dence as there is has led the historians of the period to conclude,
                 with an impressive degree of unanimity, that Jesus did not claim to
                 be God incarnate. 52
                 Among the Jews of that time, the son of God had the metaphorical
            meaning of belonging to God. Someone referred to in this way was consid-
            ered close to God, one who served Him with all his heart, and who lived
            the kind of life that would be pleasing to Him. It never meant that the

            person in question possessed attributes resembling or equivalent to His,
            or implied any divine status. (Surely God is beyond that!) Indeed, there
            was no room for such a belief in Judaism.
                 Therefore, the first Christians may have used this term to express
            their respect for Prophet Jesus (pbuh) and their belief that he was His ser-
            vant and close to God. In fact, many Christian theologians say that the
            term the son of God was given to him by his followers to honor and praise
            him. Moreover, they stress that it is a metaphor.

                 The title son was a particular form of expression in Hebrew and was
            used, together with other concepts, to indicate that he had a particularly
            close relationship to something. According to The Catholic Encyclopedia:
                 The word "son" was employed among the Semites to signify not
                 only filiation, but other close connexion or inmate relationship.
                 Thus, "a son of strength" was a hero, a warrior, "son of wickedness"
                 a wicked man, "sons of pride" wild beasts, "son of possession" a pos-
                 sessor, "son of pledging" a hostage, "son of lightning" a swift bird,
                 "son of dead" one doomed to death, "son of a bow" an arrow, "son of
                 Belial" a wicked man, "son of prophets" disciples of prophets etc.
                 The title "son of God" was applied in the Old Testament to persons
                 having any special relationship with God. Angels, just and pious
                 men, were called "sons of God". 53
                 Dr. Mahmut Aydın of the 19 Mayıs University Theology Faculty in
            Turkey reports John Hicks' views on this subject in these terms:

                 This expression was already very widespread at the time of Prophet
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